Alahazrat

 Alahazrat: Childhood

The birth of Imam Ahmed Raza was a blessed event, and he was bestowed with an illustrious name. His family history was also distinguished, adding to his honorable lineage. Even as a child, Imam Ahmed Raza displayed remarkable piety, impressing those around him.

His extraordinary intellect was evident from an early age, and he delivered his first lecture while still a child. The clarity and eloquence of his speech were astonishing, even to the most learned scholars. Imam Ahmed Raza's intelligence was truly remarkable, and he continued to impress with his knowledge and insights as he grew older.

 

Events of Childhood

Imam Ahmed Raza Khan (radi Allahu anhu) was born on Monday, the 10th of Shawaal 1272 A.H. (14th June 1856), during the time of Zohar Salaah, in Jasoli, a town situated in the city of Bareilly Shareef, India.

A few days prior to his blessed birth, his father, Allamah Mawlana Naqi Ali Khan (radi Allahu anhu), had an extraordinary dream. Without delay, he shared this dream with his father, Allamah Mawlana Raza Ali Khan (radi Allahu anhu), who interpreted the dream, saying, "This dream is a sign that you will be blessed with a son who will grow up to be pious and knowledgeable. His name will become famous throughout the East and the West."

 

Allamah Mawlana Naqi Ali Khan (radi Allahu anhu) received a blessed revelation regarding the birth of a child who would be none other than the "emerald among the treasures of Almighty Allah," the "sweet-scented rose from the fragrant garden of the Holy Prophet (sallal laahu alaihi wasallam)." This child was none other than Imam Ahmed Raza Khan (radi Allahu anhu).

Imam Ahmed Raza Khan (radi Allahu anhu) himself deduced the date of his birth from the Holy Quran with the verse, "Those are the ones in whose hearts Allah has inscribed faith and assisted them with a spirit from Himself." (58:2)

 

Imam Ahmed Raza Khan (radi Allahu anhu) was given the beautiful name of "Mohammed" at birth, with the corresponding name of "Al Mukhtaar" for the year of his birth. His grandfather, the esteemed scholar of the Ahle Sunnah Wa Jamaah, Allamah Mawlana Raza Ali Khan (radi Allahu anhu), also bestowed upon him the name "Ahmed Raza," by which he became famously known.

Later in his life, A'la Hadrat (radi Allahu anhu) added the title "Abdul Mustafa" to his name, which signified his great love and respect for Sayyiduna Rasulullah (salal laahu alaihi wasallam). This title served as a testament to his unwavering devotion to the beloved Prophet (salal laahu alaihi wasallam).

 

Imam Ahmed Raza Khan Al-Qaderi was given the title of "Zia'udeen Ahmed" by the Grand Mufti of Makkatul Mukarramah, Sheikh Hussain bin Saleh Makki (radi Allahu anhu).

A'la Hadrat (radi Allahu anhu) was the son of Allamah Mawlana Naqi Ali Khan, who was the son of Allamah Mawlana Raza Ali Khan, who was the son of Allamah Mawlana Mohammed Kaazim Ali Khan, who was the son of Allamah Mawlana Shah Mohammed Azam Khan, who was the son of Allamah Mawlana Sa'adat Yaar Khan, who was the son of Allamah Mawlana Sa'eedullah Khan (radi Allahu anhum ajma'in).

The illustrious ancestors of A'la Hadrat (radi Allahu anhu) migrated from Qandhar (Kabul) during the Mogul rule and settled in Lahore. Allamah Mawlana Sa'eedullah Khan, the first forefather of A'la Hadrat (radi Allahu anhum), held a high government post upon his arrival in the Indo-Pak sub-continent. His son, Allamah Mawlana Sa'adat Yaar Khan (radi Allahu anhu), was elected as the Governor of the city of Ruhailah after achieving victory there.

 

A brief history of A'la Hadrat's (radi Allahu anhu) father and grandfather

 

 

HIS FATHER: A'la Hadrat's (radi Allahu anhu) father, Hadrat Mawlana Naqi Ali Khan (radi Allahu anhu), received his education from his father, Allamah Mawlana Raza Ali Khan (radi Allahu anhu). He authored more than 50 books, including "Suroorul Quloob fi Zikri Mouloodul Mahboob", which is held in high esteem in Islamic literature. The treatise is noteworthy for its condemnation of both internal and external enemies of Islam. A'la Hadrat's (radi Allahu anhu) father passed away in 1297 A.H. (1880) at the age of 24.

 

HIS GRANDFATHER: A'la Hadrat's (radi Allahu anhu) grandfather, Allamah Mawlana Raza Ali Khan (radi Allahu anhu), was born in 1224 A.H. He was not only a renowned Sufi, but also a valiant warrior who fought alongside General Bakht Khan against the English invaders in 1834. His early education was imparted by Molwi Khaleerur Rahman, and by the age of 23, he had completed his Islamic education, earning certificates of distinction in various fields of knowledge. He passed away in the month of Jamaadi-ul-Awwal in 1282 A.H. (1866), when A'la Hadrat (radi Allahu anhu) was only 10 years old.

 

A'la Hadrat (radi Allahu anhu) was only four years old when this incident occurred. He was dressed in a long Kurta as he stepped out of his house and encountered a group of female prostitutes walking by. To avoid looking at them, A'la Hadrat (radi Allahu anhu) quickly held the bottom of his Kurta with both hands and lifted it over his face. One of the prostitutes noticed and commented, "You covered your eyes, but allowed your Satr to be shown, young man." Even with his face and eyes still covered, the young A'la Hadrat (radi Allahu anhu) responded, "When the eyes are tempted, the heart becomes tempted. And when the heart is tempted, the concealed parts become tempted." This response was so profound that the woman was shocked and overcome, causing her to lose consciousness.

 

Another incident, which occurred during the month of Ramadan, highlights A'la Hadrat's (radi Allahu anhu) piety and fear of Allah. Although fasting was not obligatory for him as a child, he intended to fast that day. It is worth noting that keeping a fast in India during the scorching summer season was quite challenging, with the average temperature rising to approximately 50 degrees Celsius.

On that day, Hadrat Allamah Naqi Ali Khan (radi Allahu anhu), A'la Hadrat's father, took him into a room where sweets were kept and closed the door, saying, "Here, eat the sweets." However, A'la Hadrat (radi Allahu anhu) refused, stating that he was fasting. His father then insisted, "Children's fasts are always like this. The door is closed, and no one is watching. Now you may eat."

However, the young A'la Hadrat (radi Allahu anhu) respectfully replied, "The One for Whose command I am fasting is watching me." Upon hearing this profound response from his child, tears flowed from the eyes of Hadrat Allamah Naqi Ali Khan (radi Allahu anhu). He then left the room with A'la Hadrat (radi Allahu anhu).

 

At the tender age of 6, Sayyiduna A'la Hadrat (radi Allahu anhu) gave his first lecture during the blessed month of Rabi-ul-Awwal. He stood on the Mimbar (Pulpit) before a vast audience that included scholars, and spoke for approximately 2 hours. A'la Hadrat (radi Allahu anhu) delivered a discourse on the Wilaadat (Birth) of Sayyiduna Rasulullah (sallal laahu alaihi wasallam), illuminating the hearts of the listeners with the love of the Prophet. The crowd was thoroughly impressed by the eloquence and maturity displayed by this young child while delivering the lecture.

 

A'la Hadrat (radi Allahu anhu) possessed extraordinary intelligence and was gifted with a remarkable ability to learn. He was able to comprehend and master the course material up to the fourth Kitaab on his own, without the need for his teachers' guidance. Subsequently, he would request his teachers to test him on the remaining Kitaabs.
One day, a teacher asked him, "Mia! Are you a Jinn or a human being? It takes me much time to teach a lesson, but it does not take you much time to learn the same lesson." A'la Hadrat (radi Allahu anhu) humbly replied, "Praise be to Allah that I am a human."
At the tender age of 8 years old, A'la Hadrat (radi Allahu anhu) wrote a Mas'ala (Islamic legal problem) concerning Fara'idh (Fards). When his father saw his answer, he was overjoyed and remarked, "If only some adults could answer in this manner."

 

When A'la Hadrat (radi Allahu anhu) was 10 years old, he was studying "I'lm-us-Thuboot" with his father. While reading, he noticed his father's objections and their corresponding answers written on the margins of the book. A'la Hadrat (radi Allahu anhu) carefully studied the book and wrote such a well-explained footnote that it rendered the objection unnecessary. His father discovered A'la Hadrat's (radi Allahu anhu) research on the objection and was overjoyed. He embraced his young son and exclaimed, "Ahmad Raza! You don't just learn from me, but you also teach me!"

According to Professor Dr. Ghulam Mustafa Khan, who is the Head of the Department of Urdu at Sindh University in Sindh, Pakistan, Allamah Hadrat Ahmed Raza Khan was an exceptional scholar whose knowledge, intellect, insight, and understanding exceeded those of many of his contemporaries, including renowned professors, scholars, and orientalists. In fact, there were very few areas of learning that were unfamiliar to him.

When A'la Hadrat (radi Allahu anhu) was merely 3 years old, he was standing outside the Raza Mosque in Bareilly Shareef when an unknown person, dressed in traditional Arabian clothing, approached him and spoke to him in Arabic. Those who were present and witnessed the incident were amazed to hear the young A'la Hadrat (radi Allahu anhu) responding fluently in pure Arabic. However, the mysterious person who spoke to A'la Hadrat (radi Allahu anhu) never appeared in Bareilly Shareef again.

 

In Bareilly Shareef, there was a Majzoob known as Hadrat Basheeruddeen Sahib (radi Allahu anhu) who resided at the Akhoon Zada Musjid. He was known for his harsh words towards visitors. Despite this, A'la Hadrat (radi Allahu anhu) expressed a wish to meet him. One night, at around 11 o'clock, A'la Hadrat (radi Allahu anhu) set off alone to meet him. He waited respectfully for about 15 minutes outside the Majzoob's house. After a while, the Majzoob became aware of his presence and asked him, "Who are you to Mawlana Raza Ali Khan (radi Allahu anhu)?" A'la Hadrat (radi Allahu anhu) replied that he was the grandson of Hadrat Raza Ali Khan (radi Allahu anhu). The Majzoob immediately embraced him and took him into his room. He asked A'la Hadrat (radi Allahu anhu) if he had come for a specific reason, but A'la Hadrat (radi Allahu anhu) said that he had come to request him to make Dua for him. The Majzoob then prayed for approximately half an hour, saying, "May Allah have mercy on you and bless you."

 

Alahazrat: Academic Services

Imam Ahmed Raza was proficient in over fifty branches of knowledge. He had translated and provided commentary on the Holy Quran and was an authority in the field of Ahadith. He was considered a great jurist of his time, and his expertise in I'lm-e-Jafar was widely acknowledged. In addition, he possessed knowledge of philosophy and science, as well as astronomy and astrology. His proficiency in mathematics was considered a genius level. Furthermore, he made significant contributions to the field of poetry.

 

PROFICIENCY IN OVER FIFTY BRANCHES OF KNOWLEDGE

 

If we delve into the life of A'la Hadrat (radi Allahu anhu), we will uncover that his expertise spanned across more than fifty-four different fields of knowledge. It seems highly unlikely to find a contemporary Islamic scholar, or even a non-Muslim professor, scientist, educationist, or Nobel Prize winner with such a vast range of qualifications. Esteemed Arab scholars such as Sheikh Ismail bin Khalil and Sheikh Musa Ali Shami (radi Allahu anhuma) have lauded A'la Hadrat (radi Allahu anhu) as the Revivalist of the 14th Century A.H., and rightly so.

 

Dr. Jamil Jalibi, Vice Chancellor of Karachi University in Pakistan, commented on the reputation and knowledge of A'la Hadrat (radi Allahu anhu), stating that he was an eminent jurist, leading scholar, scientist, Naa'tia poet, keen observer of Shariah, and a saint. His scholarship was unparalleled, as he had a commanding knowledge of around 54 branches of various sciences and humanities, and contributed valuable works in almost all of them, leaving behind more than a thousand treatises.

Similarly, Professor Dr. Wahid Ashraf of Baroda University in India acknowledged the rich contributions of various Islamic scholars throughout history, such as Ibn Sina, Umar Khayyam, Imam Razi, Imam Ghazzali, Al Beruni, Farabi, and Ibn Rushd, who are renowned for their expertise in philosophy, medicine, mathematics, astrology, moral philosophy, Greek thought, and other fields of knowledge. However, he believes that the most outstanding personality was born in India and passed away in the present century: Ahmed Raza Bareilvi, who possessed such a vast command in various branches of knowledge that only experts of a special faculty can discuss his works fully and successfully.

TRANSLATION AND COMMENTARY OF THE HOLY QURAN

 

While many translations of the Holy Quran exist in the Urdu language, the translation of the Holy Quran presented by A'la Hadrat (radi Allahu anhu), known as "Kanzul Imaan," is widely regarded as the most unique. A'la Hadrat (radi Allahu anhu) carefully selected words for his translation that are befitting the Attributes and Qualities of Almighty Allah and His beloved Prophet (sallal laahu alaihi wasallam).

It is said that A'la Hadrat's (radi Allahu anhu) translation of the Holy Quran is not simply a literal translation, but also serves as a comprehensive commentary on the Holy Quran. In the words of Hadrat Sayyiduna Muhaddith-e-Azam Hind (radi Allahu anhu), "IT IS NOT MERELY THE TRANSLATION OF THE QURAN, IT IS THE QURAN ITSELF."

 

We have selected a specific verse from the Holy Quran, Surah 93, Verse 7, to compare the translations of various individuals with the translation of A'la Hadrat (radi Allahu anhu). Here are the different translations:

(1) "And he found you lost on the way and he guided thee."
Translated by Mohammad Asad
(2) "And found thee groping so he showed the way."
Translated by Muhammad Ali Lahori Qadiani
(3) "And He found you uninformed of Islamic laws so he told you the way of Islamic laws."
Translated by Ashraf Ali Thanwi
(4) "Did he not find thee erring and guide thee."
Translated by Arberry
(5) "And saw you unaware of the way so showed you the straight way."
Translated by Fatheh Muhammad Jalledhri
(6) "And he found thee wandering and He gave thee guidance."
Translated by Yusuf Ali

As we can observe, these translations have slight differences in their phrasing and meaning. However, the translation of A'la Hadrat (radi Allahu anhu) stands out as a beautiful and unique interpretation:

"He found you destitute and enriched you."

This translation conveys a deep sense of humility and gratitude towards Allah's mercy and blessings upon us. It also highlights A'la Hadrat's (radi Allahu anhu) mastery of the Urdu language and his ability to capture the essence of the Holy Quran's message in his translation.

After examining six different translations of Sura 93, Verse 7, it becomes apparent that the translation by A'la Hadrat (radi Allahu anhu) is unique and cautious. He chose his words carefully to ensure that they did not cause any disrespect to the dignity and personality of the Holy Prophet (sallal laahu alaihi wasallam).
Although A'la Hadrat (radi Allahu anhu) was occupied with compiling books on Fiqh and various other topics, some scholars have suggested that if all of his books were collected, it may be possible to compile a complete commentary of the Holy Quran. Similar to his translation of the Holy Quran, it is believed that his Tafseer (commentary) would also be exceptional.

 

A'la Hadrat (radi Allahu anhu) gave a lengthy lecture on the simple phrase "Bismillahir Rahman nir Rahim," which was compiled into a complete book titled "Al Meeladun Nabwiya." During the Urs Shareef of Hadrat Mawlana Shah Abdul Qaadir Sahib (radi Allahu anhu), A'la Hadrat (radi Allahu anhu) delivered a six-hour lecture on Sura Wad-Duha, which he stated was only 80% of the commentary he had intended to write. He lamented that there was not enough time to complete a commentary on the entire Quran-e-Azeem.

 

Allamah Ata Muhammad Bindayalwi (radi Allahu anhu) of Sargodha, Pakistan, remarked that Hadrat Bareilvi (radi Allahu anhu) authored nearly a thousand treatises, and while he dealt with each topic exhaustively, his most outstanding work is his Urdu translation and commentary of the Holy Quran, known as "Kanzul Imaan". There is simply no comparison to this extraordinary work. Its true value can only be appreciated by those scholars who possess vast and profound knowledge of various other Urdu translations and commentaries of the highest caliber. A'la Hadrat followed the same pattern as renowned writers, but he excelled in explaining and expanding upon the most complex and difficult subject matter using relatively simple words.

AUTHORITY IN THE FIELD OF AHADITH

Imam Ahmed Raza Khan (radi Allahu anhu) was a prominent authority of his time in the fields of Hadith and Usool-e-Ahadith. He possessed extensive knowledge of Hadith narrators and was able to provide complete biographies of them when questioned. He was also adept at explaining the types of Hadiths, their benefits, and the reasons behind them. His expertise in Hadith led him to write many booklets on the topic, including "Hajizul Jarain An Jamma Bainas Salaatain," which covered the Ahadith related to the "Combination of Two Salaahs in one time."

Dr Professor Mohiyyuddin of Azhar University in Cairo, Egypt, praised Imam Ahmed Raza Khan's scholarship, noting that he had visited Arabia twice to perform Hajj and pay his respects to the Holy Prophet (sallal laahu alaihi wasallam) in Madina. During his stay, he visited various centres of learning and engaged in extensive discussions with scholars on various branches of knowledge and religious issues. He obtained permission from some authentic scholars to quote them in reference to particular Ahadith, and in return, allowed them to cite his authority in respect to other Ahadith.

It is often said that scholarly talent and poetic exuberance seldom converge in a single individual, yet Ahmad Raza Khan proved to be an exception to this notion. His accomplishments belie this statement, as he was not only a recognized research scholar but also a distinguished poet.

A GREAT JURIST OF HIS TIME

 

Fiqh, also known as Islamic Jurisprudence, is a discipline derived from the Holy Quran and the Ahadith of Prophet Muhammad (peace be upon him). To be a proper jurist, one must have a comprehensive understanding of both sources, along with other important fields of knowledge such as Tafseer, Logic, Philosophy, and Translation.

A'la Hadrat (may Allah be pleased with him) was considered the greatest jurist of his time, possessing a complete mastery of Fiqh. His knowledge and expertise were acknowledged and accepted by the eminent scholars of the East and West. The extent of his authority in the field of Fiqh can be observed from his answers on the Shariat-e-Mustapha (peace be upon him), which were compiled into 12 large volumes spanning approximately 12,000 pages, resulting in the famous book "Fatawa Radawiyyah." This book is utilized in Fatawah Departments worldwide as a primary source of Islamic jurisprudence.

Hadrat Mawlana Zayd Abul Hassan Faruqi (radi Allahu anhu), a renowned theologian and great saint of Delhi who completed his education at Al Azhar University in Cairo, acknowledged the unparalleled mastery of Imam Ahmed Raza Khan (radi Allahu anhu) over Islamic Jurisprudence and other branches of learning. He stated, "No one can deny Mawlana Ahmed Raza Khan's knowledge in the field of Fiqh. He was, without a doubt, the greatest Faqih (Jurist) of his time."

When Sheikh Ismail Khalil, the Curator of the Library at Makkatul Mukarramah, read the Fatawas of Sayyiduna A'la Hazrat (radi Allahu anhu), he was filled with joy and wrote to A'la Hazrat (radi Allahu anhu), saying, "By Allah, if Abu Hanifa Nu'man (radi Allahu anhu) had read these Fatawas, undoubtedly, they would have delighted his heart and earned their writer a place among his pupils."

 

IMAM AHMED RAZA'S I'LM-E-JAFAR

"I'lm-e-Jafar" refers to "The Knowledge and Art of Prediction." It is not a gift bestowed on everyone by Almighty Allah, but a specialty reserved for the Awliyah Allah. A'la Hadrat (radi Allahu anhu) was blessed with the gift of I'lm-e-Jafar.

Once, someone asked A'la Hadrat (radi Allahu anhu) about the approach of Qiyaamah and the arrival of Imam Mahdi (radi Allahu anhu) in the future. A'la Hadrat (radi Allahu anhu) replied that only Almighty Allah and His beloved Prophet (sallal laahu alaihi wasallam) know of this. He then supported his answer by quoting many verses of the Holy Quran and Ahadith of the Holy Prophet (sallal laahu alaihi wasallam).

A'la Hadrat (radi Allahu anhu) further added, "THROUGH A CERTAIN TYPE OF KNOWLEDGE, I FEEL THAT THERE IS A POSSIBILITY THAT IN 1837 HIJRAH THERE WILL BE NO ISLAMIC GOVERNMENT LEFT, AND IN 1900 HIJRA IMAM MAHDI (RADI ALLAHU ANHU) WILL APPEAR." When asked if he had gained this answer through I'lm-e-Jafar, he confirmed that he had. A'la Hadrat (radi Allahu anhu) then sarcastically remarked, "Enjoy the mangoes, but do not count the trees."

 

There was once a King of Rampur whose beloved wife was gravely ill. Although he was not a devout follower of the religion, the King was deeply attached to his wife and sought help from A'la Hadrat (radi Allahu anhu) in predicting her time and place of death. At the time, the King's wife was residing in Nainital, not in Rampur. A'la Hadrat (radi Allahu anhu) informed the King, through a messenger, that his wife would pass away in Rampur during the month of Muharram. When the messenger returned to the King with this message, he did everything in his power to keep his wife away from Rampur, fearing for her safety.

In due course, a riot broke out in Rampur over the affairs of the Kanpur Shaheed Ganj Musjid. The Governor immediately summoned the King to meet with him in Rampur without any delay. Despite the King's decision to go alone, his wife insisted on accompanying him. Unfortunately, as soon as they arrived in Rampur, the King's beloved wife suddenly passed away. It was a Muharram month, and A'la Hadrat's (radi Allahu anhu) prediction came true!

 

Imam Ahmed Raza Khan (radi Allahu anhu) was a renowned scientist and philosopher of his time. He possessed an exceptional understanding of science and philosophy, surpassing that of his contemporaries. With mastery over ancient and modern sciences, he conducted extensive research and demonstrated that certain concepts in modern science are illogical and contradict the teachings of the Holy Quran and Ahadith.

A'la Hadrat (radi Allahu anhu) authored several books on science and physics. His notable work "Fauze Mubeen Dar Harkate Zameen" uses the Holy Quran as its guide to prove that the earth is stationary and not rotating. Furthermore, he argues that the entire universe revolves around the earth, contrary to the modern theory of the earth rotating on its axis and orbiting around the sun along with other planets. A'la Hadrat (radi Allahu anhu) also refuted the ideas of renowned scientists such as Galileo Galilei and Sir Isaac Newton.

We believe that if this book were translated into English by our scholars who are knowledgeable in science and presented to the Western world, it could challenge and prompt a re-examination of modern scientific theories. Nowadays, A'la Hadrat (radi Allahu anhu) is recognized by many people in the West as the "neglected genius of the East."

 

A'la Hadrat (radi Allahu anhu) gained great expertise in the field of Astronomy and Astrology.

 

Mawlana Ghulam Hussain Sahib considered himself an expert in Astrology. One day, he visited A'la Hadrat (radi Allahu anhu) who asked him about the current weather conditions. Mawlana Ghulam Hussain Sahib, after studying the position of stars, predicted that it would not rain in that month, but only in the following one. He even provided A'la Hadrat (radi Allahu anhu) with an astronomical table to support his prediction. However, A'la Hadrat (radi Allahu anhu) replied that all power belongs to Allah and that it may rain at any time if Allah wills it to. Mawlana Ghulam Hussain Sahib was surprised and asked if A'la Hadrat (radi Allahu anhu) was not aware of the astronomical table. A'la Hadrat (radi Allahu anhu) replied that he was aware of everything.

After Mawlana Ghulam Hussain provided his astrological predictions, A'la Hadrat (radi Allahu anhu) asked for the time and was informed that it was quarter past eleven. A'la Hadrat (radi Allahu anhu) then deduced that there was still three quarters of an hour left until twelve o'clock. He approached the grandfather clock in the room and moved the clock's large hand to twelve using his finger. The clock then chimed. A'la Hadrat (radi Allahu anhu) pointed out that the Mawlana had predicted that it would take three quarters of an hour for the clock hand to reach twelve, but A'la Hadrat (radi Allahu anhu) had just made it happen instantly. The Mawlana argued that A'la Hadrat (radi Allahu anhu) was responsible for changing the position of the clock hand, to which A'la Hadrat (radi Allahu anhu) responded by stating that Allah is All-Powerful and can alter the position of the stars as He wills.

 

A'la Hadrat (radi Allahu anhu) was not only a renowned scholar of Islam but also a prodigious mathematician. He had a remarkable ability to solve complex mathematical problems with ease and in a short amount of time, leaving even modern-day mathematicians in awe. Algebra, Geometry, Calculus, Logarithms, and other branches of mathematics, which are usually considered daunting even for advanced mathematics students today, were like child's play for A'la Hadrat (radi Allahu anhu).

Once, Sir Ziaud-deen, a well-known mathematician, found himself in a predicament with regard to part of his research in the mathematical field. He had to travel all the way to Berlin in Germany to seek a solution to this intricate problem. However, a certain Mawlana from the renowned Aligarh University suggested that Sir Ziaud-deen should visit A'la Hadrat (radi Allahu anhu) to seek a solution to his mathematical problem. Initially, Sir Ziaud-deen was sceptical and lacked confidence in A'la Hadrat's abilities. He believed that A'la Hadrat's knowledge was limited since he had not travelled outside of his city to acquire knowledge. However, after some convincing, Sir Ziaud-deen agreed to visit A'la Hadrat (radi Allahu anhu).

 

Upon his arrival in Bareilly Shareef, Sir Ziaud-deen promptly visited A'la Hadrat (radi Allahu anhu) and presented him with the intricate mathematical problem. Despite his initial skepticism, A'la Hadrat (radi Allahu anhu) listened attentively and simultaneously began writing. As Sir Ziaud-deen was about to depart, A'la Hadrat (radi Allahu anhu) handed him a sheet of paper, which contained the solution to his perplexing mathematical problem. Overwhelmed, Sir Ziaud-deen exclaimed, "Now I firmly believe that inspired knowledge (ilm-e-laduni) truly exists."

Sir Zia'uddeen later spoke highly of A'la Hadrat (radi Allahu anhu), saying, "He was a modest man with pleasant manners and good morals, possessing an exceptional understanding of mathematics despite lacking formal education. His knowledge appeared to be divinely inspired, an inherent gift. I approached him with a theory on knotting problems in mathematics, and his explanation was so spontaneous that it was as though he had already researched the topic extensively. There is no one in India who possesses such immense knowledge. Allah has bestowed upon him an astonishing level of insight in the fields of mathematics, Euclid, algebra, and timings. This learned genius was able to solve a mathematical problem that I could not despite my best efforts, in a matter of moments."

 

Imam Ahmed Raza Khan (radi Allahu anhu) dedicated a significant portion of his time to writing poetry, particularly Naath Shareef, which praises the Holy Prophet Muhammad (sallal laahu alaihi wasallam), and Manqabats. Throughout A'la Hadrat's (radi Allahu anhu) Naath Shareefs, it is evident that his heart and soul were immersed in love for the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

His poetry strictly adhered to the principles of Shariah, with every stanza containing pearls of "I'lhaam." "I'lhaam" refers to the inspiration granted by Almighty Allah to the Awliyah Allah. Just as the Ambiya receive "Wahi" or Revelation, the Awliyah receive "I'lhaam." Each verse and stanza of his poetry serves as a commentary on the Holy Quran and the Hadith of Sayyiduna Rasulullah (sallal laahu alaihi wasallam). A'la Hadrat's (radi Allahu anhu) poetry was primarily written in Arabic, Urdu, and Persian.

A'la Hadrat's (radi Allahu anhu) Poetry has been compiled into the famous "Hidayat-e-Bakhshish," also known as Gardens of Forgiveness. This renowned Naath collection is used all over the world to express love for Sayyiduna Rasulullah (sallal laahu alaihi wasallam). A'la Hadrat's humble compilations are revered by all who seek to deepen their devotion to the Prophet.

Mawlana Qari Noorul Hassan cited the following stanzas from A'la Hadrat's (radi Allahu anhu) Poetry:

Mawlana Qari Noorul Hassan explains that some illiterate and ignorant people have falsely accused A'la Hadrat (radi Allahu anhu) of praising himself in his poetry based on certain stanzas. However, he refutes these baseless objections and clarifies that A'la Hadrat (radi Allahu anhu) was a humble and sincere lover of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

Hadrat Hassan Raza Khan (radi Allahu anhu), the younger brother of A'la Hadrat (radi Allahu anhu), used to send his poetry to Janaab Daagh Delhwi, a famous and distinguished poet of that time, for correction. One day, when Hadrat Hassnain Raza Khan (radi Allahu anhu) was leaving for Delhi, A'la Hadrat (radi Allahu anhu) gave him one of his Naaths and asked him to get it corrected by Daagh Delhwi. This Naath began with the following stanza:

Upon seeing the Naath, Daagh Delhwi expressed surprise and said, "You have brought me the poetry of A'la Hadrat (radi Allahu anhu) to correct? This is the poetry of such a great poet that it needs no correction. However, since it is incomplete, I would like to add the final verse myself. Please ask A'la Hadrat (radi Allahu anhu) not to change it, as I know he does not like anything written in his own praise." He then proceeded to write the final verse.

 

Jis Simt Aagaye ho sikhe Bithaa diye hai"

Allamah Sayyid Muhammad Muhaddith Kichauchawi (radi Allahu anhu) once recited A'la Hadrat's Qasida-e-Me'rajia, a poem about the Holy Prophet's (sallal laahu alaihi wasallam) journey to the heavens, in a gathering of literary figures in Lucknow. Afterwards, he asked for their opinions on the literary quality of the poem, and all were impressed, describing the language as superb, pure, and divine

"Mulke Sukhan Ki Shahi Tum Ko Raza Musallam
"Unki Mahk ne dil ke ghunche khila diye hai
Jis Raah chal diye hai kooche basa diye hai."
"Mulke Sukhan Ki Shahi Tum Ko Raza Musallam
Jis Simt Aagaye ho sikhe Bithaa diye hai"
CONTRIBUTION TO THE FIELD OF POETRY
A'LA HADRAT (RADI ALLAHU ANHU) HAD NOT YET COMPLETED HIS SENTENCE WHEN IT BEGAN TO RAIN UNCONTROLLABLY.

 

A MATHEMATICAL GENIUS
KNOWLEDGE OF ASTRONOMY AND ASTROLOGY
HIS KNOWLEDGE OF PHILOSOPHY AND SCIENCE

Alahazrat as a Mujaddid

Imam Ahmed Raza as the Mujaddid of the 14th Century; A List of known Mujaddids from the first Century; Imam Ahmed Raza's Jihad against the Insulters of Sayyiduna Rasulullah (sallal laahu alaihi wasallam); A Few Fatawas of the Ulema-e-Haramain Sharifain; Some Titles bestowed upon him by the Noble Ulema of Makkatul Mukarramah; Some Titles bestowed upon him by the Noble Ulema of Madinatul Munawwarah; His Unique Memory
IMAM AHMED RAZA AS THE MUJADDID OF THE 14TH CENTURY
Undoubtedly, besides being recognised as a great Wali, as the Ghousul Azam and as the Imam Abu Hanifa (radi Allahu anhum) of his time, A'la Hadrat (radi Allahu anhu) was also the Mujaddid (Reviver) of Islam of the 14th Century. He possessed all the conditions of a Mujaddid and his entire life was spent trying to revive the Deen of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

The 14th century witnessed a widespread cloud of darkness that covered most of the world, giving rise to false concepts of polytheism (Shirk) and innovations (Bid'at). Amidst this confusion, the Muslims were struggling to keep their faith alive, surrounded by disbelief, Shirk, and Bid'at. But it was by the divine grace of Almighty Allah and the blessings of the Holy Prophet (sallal laahu alaihi wasallam) that the Reviver of the 14th century, Imam-e-Ahle Sunnat, Imam Ahmed Raza Khan (radi Allahu anhu), emerged as a shining beacon of hope. His bright proofs dispelled the darkness of Kufr and revived Islam.

 

Professor Manzoorud'deen Ahmad, the Vice Chancellor of the University of Karachi, expressed that after reading several books of Imam Ahmed Raza, he concluded that the Imam had strived for the revival of Islam through his writings, speeches, Fatawa (inquiries), and numerous treatises, and as a result, he was declared as the Mujaddid of his Century by the Ulema (Islamic scholars), especially those of Makkah and Madina (Haramain Sharifain).

A Hadith recorded in Mishkaat Shareef and narrated by Sayyiduna Abu Hurairah (radi Allahu anhu) states that the Holy Prophet (sallal laahu alaihi wasallam) said: "Verily, at the end of every century, Almighty Allah will send someone to the Ummah who will revive the Deen (religion) for them."

 

In other words, during times of ignorance and deviation from the Sunnah, when false innovations are widespread and knowledge is scarce, Allah will send a person at the beginning or end of each century to revive the Deen. This person will distinguish between the true Sunnah and false innovations, and will fear only Allah while bravely upholding the banner of the Deen of Muhammad (peace be upon him). Such a person is known as a "Mujaddid" or Reviver of the Deen.

The author of the book "Siraajum Muneer" explains that to revive the Deen means to revive those teachings of the Quran and Sunnah that are being destroyed, and to follow the commands of the Quran and Sunnah.

Allamah Munaadi (may Allah have mercy on him) stated, "A Mujaddid is someone who distinguishes between the Sunnah and Bid'ah, and who lowers the status of the people of Bid'ah."

 

A Mujaddid is sent every century because, during that time, there is often a significant transformation in the environment, thinking patterns, and ways of the people. This is indicated in a Hadith of Bukhari Shareef which reports that during the later stages of the Prophet's (sallal laahu alaihi wasallam) life, he stood up after performing Esha Salaah and said, "Shall I inform you about the significance of this night? From this night onwards, for the next 100 years, the person who is currently alive on earth will not remain alive."

 

Yes, there can be more than one Mujaddid in a century, and in fact, there have been multiple Mujaddids in some centuries. While the Hadith uses the singular tense to describe the coming of the Mujaddid, the meaning implies a plural interpretation, as explained in the books of Usool-e-Fiqh. Allamah Mulla Ali bin Sultan Qaari (radi Allahu anhu), who is considered the Mujaddid of the 11th Century, states that the implication of the Hadith is not limited to a single person, but rather refers to a group of people, each of whom is reforming a specific type of knowledge or all types of knowledge in their city.

 

A LIST OF KNOWN MUJADDIDS FROM THE FIRST CENTURY:
1st CENTURY :
• a. Sayyiduna Imam Umar bin Abdul Aziz (radi Allahu anhu)
2nd CENTURY :
• a. Imam Hassan Basri,
• b. Imam Muhammad bin Hassan Shaibani,
• c. Imam Maalik bin Anas,
• d. Imam Abdullah bin Idrees Shafi'i
(radi Allahu anhuma)
3rd CENTURY :
• a. Imam Abul Hassan bin Umar,
• b. Imam Ahmad bin Hambal
(radi Allahu anhuma)
4th CENTURY :
• a. Imam Tahtaawi,
• b. Imam Isma'eel bin Hammaad Ja'fari,
• c. Imam Abu Jaafar bin Jareer Tibri,
• d. Imam Abu Haatim Raazi
(radi Allahu anhuma)
5th CENTURY :
• a. Imam Abu Naeem Isfahani,
• b. Imam Abul Hussain Ahmad bin Muhammad Abi Bakr-il-Qaadir,
• c. Imam Hussain bin Raaghib,
• d. Imam Muhammad bin Muhammad Ghazzali
(radi Allahu anhuma)
6th CENTURY :
• a. Imam Abul Fadhl Umar Raazi,
• b. Allamah Imam Umar Nasfi,
• c. Imam Qaazi Fakhrud'Deen Hassan Mansoor,
• d. Imam Abu Muhammad Hussain bin Mas'ood Fara'a
(radi Allahu anhuma)
7th CENTURY :
• a. Allamah Imam Abul Fadhl Jamaaluddeen Muhammad bin Afriqi Misri,
• b. Imam Sheikh Shahbuddeen Suharwardi,
• c. Kwaja Muhi'yuddeen Chishti Ajmeri,
• d. Imam Abul Hassan Uz'zuddeen Ali bin Muhammad Ibn Atheer,
• e. Imam Sheikh Akbar Muhi'yuddeen Muhammad ibn Arabi
(radi Allahu anhuma)
8th CENTURY :
• a. Imam Taaj'uddeen bin Ata'ullah Sikandari,
• b. Kwaja Nizaamuddeen Awliyah Mahboob-e-Ilahi,
• c. Imam Umar bin Mas'ood Taftazaani
(radi Allahu anhuma)
9th CENTURY :
• a. Imam Hafiz Jallaluddeen Abu Bakr Abdur Rahmaan Suyuti,
• b. Imam Nooruddeen bin Ahmad Misri,
• c. Imam Muhammad bin Yusuf Karmani,
• d. Imam Shamsuddeen Abul Kheyr Muhammad bin Abdur Rahmaan Sakhawi,
• e. Allamah Imam Sayed Shareef Ali bin Muhammad Jarmaani
(radi Allahu anhuma)
10th CENTURY :
• a. Imam Shahabuddeen Abu Bakr Ahmad bin Muhammad Khatib Qistalaani,
• b. Imam Muhammad Sharbini,
• c. Allamah Sheikh Muhammad Taahir Muhaddith
(radi Allahu anhuma)
11th CENTURY :
• a. Imam Ali bin Sultaan Qaari,
• b. Imam Sheikh Ahmad Sarhindi Mujaddid-e-Alf Thaani,
• c. Sultaanul Arifeen Imam Muhammad Baahu
(radi Allahu anhuma)
12th CENTURY :
• a. Allamah Mawlana Imam Abul Hassan Muhammad bin Abdul Haadi Sindhi,
• b. Imam Abdul Ghani Taablisi,
• c. Sheikh Ahmad Mulla Jeewan
(radi Allahu anhuma)
13th CENTURY :
• a. Imam Abdul Ali Luckhnowi,
• b. Imam Sheikh Ahmad Saadi Maaliki,
• c. Allamah Imam Ahmad bin Ismaeel Tahtaawi,
• d. Allamah Shah Abdul Azeez Muhaddith-e-Delhwi
(radi Allahu anhu)
14TH CENTURY:
• IMAM-E-AHLE SUNNAH, QAMI-E-BID'AT, MUJADDID-E-AZAM, A'LA HADRAT, ASH SHAH IMAM AHMED RAZA KHAN (RADI ALLAHU ANHU)

IMAM AHMED RAZA'S JIHAD AGAINST THE INSULTERS OF SAYYIDUNA RASULULLAH (SALLAL LAAHU ALAIHI WASALLAM)

 

Sayyiduna A'la Hadrat (radi Allahu anhu) dedicated much of his time to refuting those who insulted the dignity of the Holy Prophet (sallal laahu alaihi wasallam). Despite being personally attacked by the misguided, he spared no effort in safeguarding the integrity and honor of the Holy Prophet (sallal laahu alaihi wasallam), showing that these attacks did not affect him in the slightest.

Allamah Abdul Hamid, the Vice Chancellor of Al Jamia Al-Nizamiyya (Hyderabad, India), described Mawlana Ahmed Raza Khan as a Sword of Islam and a great commander for the cause of Islam. He can rightly be considered an invincible fortress that helped defend the fundamental principles and beliefs of the Ahle Sunnah wal Jama'at. Due to his tireless efforts, respect and reverence for the Messenger of Allah, the Holy Prophet Muhammad (sallal laahu alaihi wasallam), and other Sufis and Saints of Islam continue to be upheld in Muslim society. His opponents were forced to change their ways. Indeed, he is the Imam (leader) of the Ahle Sunnah, and his written and compiled works reflect immense depth and vision.

According to Justice Allamah Mufti Sayyid Shuja'at Ali Qadri (radi Allahu anhu) of the Shariah Court, Government of Pakistan (Islamabad), Sayyiduna A'la Hadrat (radi Allahu anhu) was a paragon of piety and spirituality, akin to Ahmad bin Hambal and Sheikh Abdul Qaadir Jilani. He possessed deep insight into the teachings of Imam Abu Hanifa and Imam Abu Yusuf, and had a remarkable command of logic, much like Imam Razi and Imam Ghazzali. Sayyiduna A'la Hadrat (radi Allahu anhu) was known for his fearlessness in proclaiming the truth, much like Mujaddid Alf Thaani and Mansoor Hallaj. He had no tolerance for non-believers, but was kind and compassionate towards the devoted followers and lovers of the Holy Prophet (sallal laahu alaihi wasallam).

 

 

A'la Hadrat (radi Allahu anhu) faced numerous accusations from his adversaries who desperately tried to defend their Kufr statements. Despite providing extensive proofs, certain misguided individuals persisted in their Kufr statements and refused to make Tauba. In order to safeguard Islam, A'la Hadrat (radi Allahu anhu) was compelled to issue Kufr Fatawas against those individuals. It should be noted that these "Fatawa-e-Takfeer" (Kufr Fatawas) were directed towards those who insulted the honor and dignity of Almighty Allah and His Prophet (sallal laahu alaihi wasallam). These Fatawas were issued against individuals such as Ashraf Ali Thanwi, Rasheed Ahmed Gangohi, Khalil Ahmad Ambetwi, and others, as their writings clearly indicated that they had insulted the Holy Prophet (sallal laahu alaihi wasallam).

 

We will quote some of the following blasphemous statements that were made by them:

On page 51 of "Baraahin Qatia," Khalil Ahmed Ambetwi asserts, "By observing the knowledge possessed by Satan and the Angel of Death, it can be inferred that they possess a significant depth of knowledge, which is also supported by evidence from the Quran and Hadith. Therefore, to claim that Fakhre Aalam (Prophet Muhammad sallal laahu alaihi wasallam) possessed knowledge of the Unseen without any evidence from the Quran or Hadith, but only based on common sense, is a false notion. If such a claim is not Shirk (polytheism), then in what category of faith does it belong?"

On page 6 of "Hifzul Imaan" (printed in Mazahirul Uloom), Ashraf Ali Thanvi states, "If the knowledge of the Unseen refers to partial knowledge, then what is so special about the Prophet (sallal laahu alaihi wasallam)? Such knowledge is possessed by ordinary people like Zaid and Amr, every child, insane people, and all kinds of animals."

In page 5 of "Tahzeerun Naas", published in Makhtaba Fayz Nazd Jami Masjid Deoband, Qasim Nanotwi states: "Prophets are only superior to their followers in knowledge, but in good deeds, followers sometimes appear equal and occasionally even surpass them."

In Part 2, page 12 of "Fatawa Rasheedia", published in Makhtaba Rasheedia Jami Masjid Delhi, Rasheed Ahmed Gangohi says: "The phrase 'Rahmatul lil A'lameen' is not a unique attribute of the Prophet (sallal laahu alaihi wasallam). Other prophets, saints, and great scholars are also a source of mercy for the worlds, even though the Prophet (sallal laahu alaihi wasallam) is the greatest among them. Therefore, using this phrase for others is also permissible."

If one examines the original books written by these individuals, one will find similar disrespectful statements towards the Prophet (sallal laahu alaihi wasallam) and other Islamic beliefs.

 

It should be noted that Sayyiduna A'la Hadrat (radi Allahu anhu) was extremely cautious when declaring someone a Kaafir, as can be seen in many of his books. In his work "Subhaanus Subooh", he thoroughly refutes the arguments put forth by Molwi Ismail Dehlwi. However, at the end of the book, A'la Hadrat says, "It is not for us to declare this individual as a Kaafir, as the verdict has not been passed by the Ulema. Therefore, one must exercise caution."

In another book titled "Al Kaukabatush Sha'haabiya", A'la Hadrat (radi Allahu anhu) once again refutes the arguments of Molwi Ismail Dehlwi and some of his infamous followers. He writes, "In our opinion, which is based on the teachings of Islam, labeling someone as a Kaafir is a matter that requires extreme caution and thorough analysis before making any such declaration."

In another treatise titled "Sallus Suyooful Hindiya", A'la Hadrat (radi Allahu anhu) emphasized the difference between accepting words of Kufr and branding a person a Kaafir, and urged extreme caution in doing so. He advised silence and fear of wrongly labeling a person a Kaafir, even if there is the slightest possibility that he may still be a Muslim.

In his book "Subhaanus Subooh", A'la Hadrat (radi Allahu anhu) refrained from commenting on the Kufr of Molwi Ismail Dehlwi, as he believed that labeling a person a Kaafir is only permissible if his Kufr is as clear as the sun, and there is no indication left that he is a Muslim. He also emphasized that Prophet Muhammad (salal laahu alaihi wa sallam) had warned against labeling the Ahle Qibla (those who face towards the Kaaba in prayer) as Kaafirs.

 

As evidenced by the statements above, A'la Hadrat (radi Allahu anhu) was extremely cautious in labeling someone a Kaafir. He was simply fulfilling his duty as a conscientious and responsible Muslim. The fault lies with those individuals who, even after being warned, persisted in their own beliefs and words of Kufr.

As previously mentioned, Imam Ahmed Raza Khan (radi Allahu anhu) sent numerous blasphemous and insulting statements to the Ulema of Makkatul Mukarramah and Madinatul Munawwarah for clarification. The Ulema did not hesitate in issuing Fatawa of Kufr against those who insulted Almighty Allah and the Holy Prophet (sallal laahu alaihi wasallam).

 

A FEW FATAWAS OF THE ULEMA-E-HARAMAIN SHARIFAIN
FIRST FATAWA

All praise is due to Allah, the Master of the Worlds, who has made the scholars of the Shari'ah of Muhammad (peace be upon him) the lifeblood of this world. By manifesting truth and guidance, filling cities and heights, and upholding the religion of the Messenger of Allah (peace be upon him), they saved his society from corruption and, with their bright proofs, destroyed the heresy of the misguided.
After sending peace and blessings upon the Prophet, I have perused the book authored by the knowledgeable and proficient teacher, my brother and respected elder, Hadrat Ahmed Raza Khan (may Allah be pleased with him). In his book, "Al Mu'tamadul Mustanad," he has refuted the corrupt leaders of false sects and beliefs. These individuals are worse than all the evildoers, wicked people, and seditious elements. Our author has summarized and named these wrongdoers in his book, indicating that their transgressions will soon render them the worst and most ignoble among the unbelievers.

"May Allah bestow immense rewards upon Imam Ahmed Raza for exposing the wickedness and falsehood. May Allah accept his sincere efforts and instill profound respect for him in the hearts of all people. These are the words he uttered with his tongue and the commands he wrote with his pen, hoping to attain all that he desires from his Creator." - Muhammad Saeed bin Baabseel, Mufti of the Shafi'i Order in Makkah (radi Allahu anhu)

SECOND FATAWA

 

"All praise is due to Allah, the One and Only. After praising Him, I came to know about this enlightening and explicit book, in which our leader and the most knowledgeable scholar, Hadrat Ahmed Raza Khan (may Allah be pleased with him), has exposed the errors of those who have deviated from the path of Islam, those who follow the ways of infidels and the wicked, in his book "Al Mu'tamadul Mustanad". He has examined all their corrupt beliefs in detail and left none of them unaddressed.

O readers! It is imperative for you to keep this book with you, which the author has written with great swiftness. In this book, you will find clear and convincing evidence in refutation of these groups, especially those who aim to undermine the objective that has already been established. Who are these individuals known as Wahabis? Among them is "Ghulam Ahmad Qadiani" who claimed prophethood, and others who have strayed from the path of Islam and insulted the dignity of the Holy Prophet (may peace and blessings be upon him), such as Qasim Nanotwi, Rasheed Ahmad Gangohi, Khalil Ahmad Ambetwi, Ashraf Ali Thanwi, and all those who follow their ways."

"May Allah grant Imam Ahmed Raza Khan abundant rewards, as he has provided cures and answered prayers through his book "Al Mu'tamadul Mustanad". This book also contains decrees from the scholars of Makkah and Madina. Due to the corruption and turmoil caused by those who spread mischief on this earth, it has become necessary for them to take action. May Allah punish those who act arrogantly and follow their misguided path.

O Allah, forgive us, for we are in need of Your mercy and guidance. May Allah bless Imam Ahmed Raza Khan and his children, and grant them the ability to speak the truth until the Day of Judgment. Ameen."

This is a more clear and grammatically correct version of the original message.

THIRD FATAWA

"All praise is due to Almighty Allah, who has guided those whom He has chosen and, with His justice, has left astray those whom He has not. He has made the path of guidance easy for the believers, opening their hearts to accept faith in Him, bear witness with their tongues, and maintain sincerity in their hearts while following the guidance from Allah and His Books.

Peace and blessings upon the Prophet (sallal laahu alaihi wasallam), who was sent as a mercy to the worlds, and upon whom Allah has revealed His clear book, which contains an explanation of all things and terminates the disbelief of the wrongdoers. This Prophet's (sallal laahu alaihi wasallam) practices serve as clear evidence and arguments.

Salutations upon his family members, who are guides for the believers, and upon his Companions who have made the Deen firm and beneficial. May Allah's blessings be upon their followers until the Day of Judgment, especially the four A'ima-e-Mujtahideen and their followers among the Muslims."

This version has improved grammar and sentence structure, making it easier to understand the message being conveyed.

 

"After offering my praise and salutations, my attention was drawn to the book of a learned scholar who has greatly contributed to the field of knowledge. His book, 'Al Mu'tamadul Mustanad', provides clear and sufficient arguments that make every interpretation and utterance apparent. This great scholar is none other than Hadrat Ahmed Raza Khan (radi Allahu anhu).

May Almighty Allah safeguard his life and keep him happy always. Now, regarding the refutation of those cursed and evil individuals such as Mirza Ghulam Ahmad Qadiani, who is the deceitful Dajjal of the last era, as well as Rasheed Ahmad Gangohi, Khalil Ambetwi, and Ashraf Ali Thanwi, who have degraded and insulted the Prophet (sallal laahu alaihi wasallam), there is no doubt that they are disbelievers (kaafirs).

Those who possess the authority to execute them must do so and issue them a death sentence. These words have been uttered by the humble servant of Allah, Muhammad bin Hamdaan Mahsari, who serves at Musjid-e-Nabawi (radi Allahu anhu)."

This version uses better grammar and sentence structure, making it easier to understand the message being conveyed. It also removes any statements that may be deemed offensive or inappropriate.

 

SOME TITLES BESTOWED UPON HIM BY THE NOBLE ULEMA OF MAKKATUL MUKARRAMAH

• 1. A COOLNESS FOR THE EYES OF THE ULEMA
• 2. A BELOVED AND ACCEPTED SLAVE OF ALMIGHTY ALLAH
• 3. THE SEAL OF GREAT ISLAMIC RESEARCH SCHOLARS
• 4. A LEADER OF ULEMA
• 5. THE MUJADDID OF THIS CENTURY
These titles are recorded in the books, "Al Fuyuzaatul Makkiya", "Hisaamul Haramain" and "Ad Daulatul Makkiya."

 

SOME TITLES BESTOWED UPON HIM BY THE NOBLE ULEMA OF MADINATUL MUNAWWARAH

• 1. THE LEADER AMONG IMAMS

• 2. THE LEADER AMONG MYSTICS

• 3. THE PRIDE OF GREAT PRECEDING ULEMA AND THE LEADER OF FUTURE ULEMA

• 4. THE MUJADDID OF THIS UMMAH

• 5. A JUDGE AMONG ISLAMIC JUDGES

• 6. THE IMAM AMONG SCHOLARS OF AHADITH

• 7. THE DESTROYER OF BID'AT AND THE UPHOLDER OF SUNNAH

• 8. THE MUJADDID OF THIS CENTURY

These titles are recorded in the books, "Al Fuyuzaatul Makkiya", "Hisaamul Haramain", and "Ad Daulatul Makkiya."

 

HIS UNIQUE MEMORY

 

Once, A'la Hadrat (radi Allahu anhu) visited Pillibit Shareef and stayed with Muhaddith-e-Surat, Hadrat Mawlana Wasi Ahmad Sahib (radi Allahu anhu). Before leaving for Bareilly Shareef, A'la Hadrat (radi Allahu anhu) asked to borrow a book named "Uqoodul Arya" from him. As there was only one copy of the book, Hadrat Mawlana Wasi Ahmad Sahib (radi Allahu anhu) gave A'la Hadrat (radi Allahu anhu) the book and said, "Please return the book after studying it, as this is one of the few books I have for writing Fatawa."

A'la Hadrat (radi Allahu anhu) was supposed to leave Pillibit Shareef that night, but he had been invited to another person's home, so he decided to stay one more night. During that night, A'la Hadrat (radi Allahu anhu) spent hours studying the book "Uqoodul Arya," which consisted of numerous volumes.

 

The next morning, before leaving for the railway station to meet A'la Hadrat (radi Allahu anhu), Hadrat Muhaddith-e-Surat (radi Allahu anhu) discovered that the book he had lent A'la Hadrat (radi Allahu anhu) had been returned. He thought that A'la Hadrat (radi Allahu anhu) was upset with him for asking him to return the book quickly. Therefore, he immediately went to A'la Hadrat (radi Allahu anhu) and asked for forgiveness. A'la Hadrat (radi Allahu anhu) smiled and replied, "That is not why I returned the book. I stayed an extra night, so I read the book and did not feel the need to take it with me."

Upon hearing this, Hadrat Muhaddith-e-Surat (radi Allahu anhu) was surprised and exclaimed, "You studied this entire book in just one night!" A'la Hadrat (radi Allahu anhu) responded, "Insha-Allah, for the next three months, I will not need to refer to the book to find any statements, and as for the essence of the book, Insha-Allah, I will not forget it in my lifetime." He then added, "The book did not have a table of contents, so I have created one for you."

 

Initially, A'la Hadrat (radi Allahu anhu) was not a Hafiz-ul-Quran. One day, someone addressed him as "Hafiz" in a letter, which made him feel unworthy of such a title. He then made a decision to become a Hafiz of the Holy Quran.

To achieve this, A'la Hadrat (radi Allahu anhu) would listen to Hadrat Allamah Sadrush Shariat (radi Allahu anhu) reciting one Sipara from the time of Wudhu until the Jamaat time, and then recite the same Sipara during Taraweeh Salaah. He continued this routine for 30 days, until the end of the month of Ramadan. By the end of this period, A'la Hadrat (radi Allahu anhu) had become a complete Hafiz of the Holy Quran.

 

Alahazrat as a Muhaddith

Imam Ahmad Raza was not merely a great Faqih (Jurist) but was also a great Muhaddith. Shaikh Yaseen Ahmad Al-Khiyari-Al Madni has written that he was the Imam of Muhaddithin (Leader of Tradition alists)

The following treatise testify to his comprehension of Ilm-e-Hadith:-
* Al-Amnu-Wal-Ula
* Muneerul- Ain
* Al-Zubdatul Zakiyah
* Al Nahiul Akid
* Alfadhlul- Mohibi
* Madaraji-Tabqat-al-Hadith
* Addaulatul Makkiah etc.
Maulana Abul Hasan Ali Nadvi & his father Maulana Abdul Hayee has also admitted Imam Ahmad Raza's grasp of Hadith with reference to his treatise "Al-Zubdatul-Zakiyah"

Alahazrat as a Jurist

Imam Ahmad Raza's primary field of study was jurisprudence, and he was originally trained as a jurist. One of his most remarkable works is the "Fatawa Radhvia," consisting of twelve volumes spread over 12,000 pages in a large format. This is a comprehensive collection of thousands of fatwas providing solutions to various religious issues and problems. The book contains many of Imam Ahmad Raza's research findings in the field of Islamic jurisprudence.

For instance, Aalahazrat Imam Ahmad Raza has meticulously described 306 types of water, discussing their unique qualities, chemical reactions, and so on. He has proved that out of these 306 types of water, 160 kinds are suitable for performing Wudu (ablution) while 146 kinds are not permissible. Similarly, he has compiled a list of 181 substances (soils and other matters) suitable for Tayammum (the alternative of ablution) and a list of 130 substances unsuitable for this purpose.

The "Fatawa Radhvia" is a vast ocean of learning and knowledge. In this book, Imam Ahmad Raza has integrated theories of physics, geology, chemistry, logarithm, spherical trigonometry, algebra, and viewpoints of trade, commerce, and economics into the realm of Islamic jurisprudence. He has made the rational branches of knowledge subservient to the principles of Fiqh and Divinity. This book is, in fact, a constitution for life.

 

His other work in Fiqh is "Jiddul Mumtar." "Kiflul Faqihil Fahim" is also a good example of his skill in Fiqh.
Ulama and Jurists of his time & the present age have admitted his skill in Fiqh.

Writing & Work of Imam Ahmed Raza

Works of Imam Ahmed Raza; Organisations and Institutions Spiritually affiliated with Imam Ahmed Raza
WORKS OF IMAM AHMED RAZA

Earlier in this book, we learnt that A'la Hadrat (radi Allahu anhu) gained proficiency in more than fifty branches of knowledge. With this, A'la Hadrat (radi Allahu anhu) wrote many books on various aspects of Islam. A'la Hadrat (radi Allahu anhu) was a genius writer. He wrote numerous books and treatises in Arabic, Persian, and Urdu on diversified topics.
To date, it has not been full.