Qurbani is an important part of our faith

 

Preface

 

Assalamu alaikum and welcome to my book on Qurbani. As Muslims, we know that the act of Qurbani is an important part of our faith, and it is incumbent upon us to understand its significance and the proper way to perform it. The purpose of this book is to provide a comprehensive guide to Qurbani, including its history, religious significance, and practical aspects.

In this book, I have aimed to present the information in a clear and concise manner, making it easy for readers of all backgrounds to understand. Whether you are a first-time Qurbani performer or someone who has been performing it for years, this book is designed to be a valuable resource for you.

Throughout the book, I have drawn on the teachings of the Quran and the Hadith, as well as the opinions of respected scholars and jurists. I have also included practical information on selecting and preparing the animal for sacrifice, as well as the proper way to distribute its meat.

It is my hope that this book will help readers gain a deeper understanding of the significance of Qurbani and how to perform it in the proper manner. May Allah accept our Qurbani and grant us His blessings and mercy.

Author's Note

 

Dear readers,

I am excited to present to you my book on Qurbani, the Islamic ritual of animal sacrifice performed during the month of Dhul Hijjah. This book is written with the intention of providing a comprehensive guide to the rules and regulations of Qurbani, and answering some of the frequently asked questions related to this important Islamic practice.

As a Muslim, I understand the significance of Qurbani in our faith and its importance in strengthening our relationship with Allah (SWT). However, I also recognize that there is often confusion and misinformation surrounding the rules and procedures of Qurbani, particularly for those who have not grown up with the tradition.

Through this book, I have aimed to provide a clear and concise explanation of the various aspects of Qurbani, including the conditions that make it obligatory, the types of animals that can be sacrificed, the distribution of meat, and much more. I have also included references from authentic Islamic sources to support the information presented.

It is my hope that this book will serve as a helpful resource for anyone seeking to better understand the rules and procedures of Qurbani, and that it will enable readers to perform this important ritual with confidence and clarity.

Sincerely,

[Hasan Raza]

 

[Qurbani]

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Explanation of Qurbani

 

Qurbani, also known as Udhiya or Eid al-Adha sacrifice, is a religious practice in Islam where an animal (usually a goat, sheep, cow, or camel) is sacrificed as an act of worship during the Islamic month of Dhul-Hijjah, which is the twelfth month of the Islamic lunar calendar. This sacrifice is performed to commemorate Prophet Ibrahim's willingness to sacrifice his son Ismail as a sign of submission to Allah's command.

The act of Qurbani is performed on the 10th, 11th, and 12th day of Dhul-Hijjah after the Eid al-Adha prayer. It is a mandatory ritual for Muslims who can afford it and have reached the age of puberty. The meat from the sacrificed animal is divided into three parts: one-third is kept for the person performing the sacrifice, one-third is distributed among relatives, friends, and neighbours, and the remaining one-third is given to the poor and needy.

In this book, we will explore the concept and significance of Qurbani in Islam, its historical background, the rules and regulations regarding Qurbani, the importance of intentions in Qurbani, the procedure for performing Qurbani, the distribution of meat, the benefits of Qurbani, and the misconceptions associated with this ritual.

 

Importance of Qurbani in Islam

 

The act of Qurbani involves sacrificing a designated animal on a specific day with the intention of drawing closer to Allah. This animal is also referred to as Udhiy'ya or Qurbani. Qurbani is a practice established by the Prophet Ibrahim (peace be upon him) and has been enjoined upon the Ummah. The Prophet Muhammad (peace be upon him) was also commanded to perform Qurbani.

In the Quran, Allah commands believers to establish Salah and perform Qurbani.

فصل لربك وانحر

So establish Salah for your Rabb and perform Qurbani.

This verse from the Quran is instructing Muslims to establish regular prayer (Salah) as an act of worship to Allah and also to perform Qurbani, which means sacrificing an animal on a specific day with the intention of seeking Allah's pleasure. The verse emphasizes the importance of both Salah and Qurbani as acts of worship that Muslims are obligated to perform. Salah is considered one of the Five Pillars of Islam, while Qurbani is a recommended Sunnah of the Prophet Ibrahim (AS) that has been established for the Muslim ummah to follow. By combining the performance of both Salah and Qurbani, Muslims can fulfil their duty to worship Allah and seek His pleasure.

 

Rasoolullah صلى الله عليه وسلم said, ‘There is no
the action of the children of Adam on the ‘Day of Nahr’ (10th of Zil-Hijjah)
which is dearer to Allah, than the spilling of blood (i.e.
sacrificing an animal for the pleasure of Allah), On the day of
Qiyaamat that animal will come forth with its horns, hair (wool) and
hooves, and even before the blood of the sacrifice falls onto the
ground, it (the Qurbani) will be accepted, so perform it (Qurbani)
with a content heart.’

The mentioned Hadith highlights the importance and virtues of performing Qurbani or sacrificing an animal for the pleasure of Allah during the Islamic month of Dhul-Hijjah. The Hadith, reported by Abu Dawud, Tirmizi, and Ibn Majah, mentions that the act of spilling blood by sacrificing an animal on the Day of Nahr (10th of Zil-Hijjah) is most dearer to Allah. The animal sacrificed will come forth on the Day of Judgement with its horns, hair, and hooves, and even before its blood falls onto the ground, the Qurbani will be accepted. Therefore, it is recommended to perform Qurbani with a content heart.

The second Hadith, reported by Tabrani from Hazrat Imam Hasan bin Ali, states that one who performs Qurbani willingly and for the sake of attaining Thawaab (reward from Allah) will have it serve as a veil or shield from the fire of Hell.

The third Hadith, also reported by Tabrani, mentions that money spent on Qurbani on the day of Eid Al-Adha is the most cherished and rewarded.

The fourth Hadith, reported by Ibn Majah from Abu Hurairah, states that one who can afford to perform Qurbani but does not do so should not come near the Eid Gah (place of Eid prayer).

The fifth Hadith, reported by Ibn Majah from Zaid ibn Arqam, highlights that Qurbani is the Sunnah of the Prophet Ibrahim (Alaihis salaam). There is a virtuous deed for every hair of the animal sacrificed, and even the wool of the animal has a reward for every hair.

Overall, these Hadiths emphasize the importance of performing Qurbani as an act of worship and obedience to Allah and following the Sunnah of Prophet Ibrahim. It is also essential to perform Qurbani with sincerity and a content heart, and those who can afford it should not neglect this obligation.

Qurbani holds significant importance in Islam and is considered one of the major religious obligations for Muslims. It is an act of worship that symbolizes the submission and obedience of Prophet Ibrahim (AS) to Allah's command and his willingness to sacrifice his beloved son Ismail (AS). Here are some key reasons why Qurbani is important in Islam:

1. It is a Sunnah of Prophet Ibrahim (AS): Qurbani is a Sunnah of Prophet Ibrahim (AS), who is regarded as the father of all the prophets. The practice of Qurbani was revived by the Prophet Muhammad (SAW) and has been observed by Muslims ever since.
2. It is an act of obedience: Qurbani is a way to demonstrate obedience to Allah's command and a way to follow the example of the Prophet Ibrahim (AS) and his family. Muslims believe that by offering Qurbani, they can attain Allah's pleasure and forgiveness.
3. It is a means of attaining Taqwa: Qurbani is not just a physical sacrifice but also a spiritual one. It is a means of attaining Taqwa, which is a state of God-consciousness and mindfulness. By sacrificing an animal, Muslims are reminded of their own mortality and the need to be mindful of their actions and deeds.
4. It is a way to show gratitude: Qurbani is a way to express gratitude to Allah for His blessings and favours. By sacrificing an animal, Muslims acknowledge Allah's bounty and mercy and show their appreciation.
5. It is a way to help the needy: Qurbani is also a means of providing food to the needy and the less fortunate. Muslims are encouraged to share the meat of the sacrificed animal with their relatives, neighbours, and the poor, which promotes social harmony and helps alleviate poverty.

Overall, Qurbani is an act of worship that reinforces the fundamental values of Islam, such as submission, obedience, Taqwa, gratitude, and compassion for others.

 

Historical background of Qurbani

 

The practice of Qurbani has its roots in the story of Prophet Ibrahim (AS) and his son Prophet Ismail (AS) in Islamic tradition. According to the Quranic account, Allah commanded Prophet Ibrahim to sacrifice his beloved son as a test of his faith. Prophet Ibrahim, being a true believer, was willing to obey the command of Allah, and he took his son to the appointed place for sacrifice.

As Prophet Ibrahim was about to sacrifice his son, Allah sent down a ram from heaven to be sacrificed in place of his son, and thus, his love and obedience to Allah were proven. This event signifies the ultimate act of devotion to Allah, and Muslims commemorate this event by performing Qurbani.

Additionally, Qurbani is also performed to remember the significance of Prophet Ibrahim's sacrifice and to follow his example of obedience to Allah. It is considered a way to show gratitude to Allah for His blessings and to share those blessings with others by distributing meat among the poor and needy.

Qurbani is an important ritual in Islam and is considered one of the essential acts of worship during the Islamic month of Dhul-Hijjah. The act of Qurbani serves as a reminder of the sacrifices made by our forefathers and teaches us the value of selflessness and devotion to Allah. It is a way to purify our souls and attain nearness to Allah by following the teachings of Islam.

 

Eligibility of a person to perform Qurbani

 

In Islam, Qurbani is a highly recommended act of worship, and it is obligatory. However, there are certain conditions that need to be met for a person to be eligible to perform Qurbani:

1. Being a Muslim: Only Muslims are eligible to perform Qurbani. Non-Muslims are not allowed to participate in this act of worship.
2. Age: The person performing Qurbani should have reached the age of puberty.
3. Sound mind: The person performing Qurbani should be sane and of sound mind.
4. Financial capability: The person performing Qurbani should be financially capable of bearing the cost of the animal to be sacrificed.
5. Possession of Nisab: The person performing Qurbani should possess the Nisab (minimum amount of wealth) on the day of Eid al-Adha. The Nisab is the amount of wealth that is equal to or greater than the value of 87.48 grams of gold or 612.36 grams of silver.

If these conditions are met, then a person is eligible to perform Qurbani. It is important to note that Qurbani is obligatory, and those who are unable to perform it due to financial constraints are not considered sinners.

 

Types of animals that can be sacrificed

 

In Islam, there are certain types of animals that are eligible for Qurbani. These animals are:

1. Sheep or lamb: A sheep or lamb must be at least one year old to be eligible for Qurbani.
2. Goat: A goat must be at least one year old to be eligible for Qurbani.
3. Cow or bull: A cow or bull must be at least two years old to be eligible for Qurbani.
4. Camel: A camel must be at least five years old to be eligible for Qurbani.

It is important to note that the animal being sacrificed should be free from any defects or deformities that would render it unfit for human consumption. Additionally, the animal should not be blind, toothless, or lame, and it should not have any major illnesses or injuries. It is also recommended that the animal be well-fed and taken care of prior to the sacrifice.

In some cases, it is also permissible to perform Qurbani on behalf of another person, such as a deceased relative, as long as the person performing the sacrifice is eligible to do so and has obtained the necessary permission.

 

Conditions for selecting the animals

 

In Islam, there are certain conditions that must be met when selecting animals for Qurbani. These conditions ensure that the animal is healthy, fit for consumption, and meets the requirements of Qurbani. Some of the key conditions for selecting animals are:

1. Age: The animal must have reached the minimum age requirement for Qurbani, which varies depending on the type of animal. For example, a goat or sheep must be at least one year old, while a cow or buffalo must be at least two years old.
2. Health: The animal must be healthy and free from any defects or illnesses that could affect its suitability for consumption.
3. Size: The animal must meet a certain minimum size requirement, which varies depending on the type of animal and the region in which the Qurbani is being performed.
4. Gender: There are no restrictions on the gender of the animal that can be sacrificed, but it is recommended to select a male animal for Qurbani.
5. Intention: The animal must be selected with the intention of performing Qurbani and seeking the pleasure of Allah.
6. Ownership: The animal must belong to the person performing the Qurbani, or they must have permission from the owner to perform Qurbani on their behalf.
7. Slaughter method: The animal must be slaughtered in accordance with Islamic guidelines, which include using a sharp knife to quickly sever the jugular vein and saying the name of Allah at the time of slaughter.

Meeting these conditions is important to ensure that the Qurbani is performed in accordance with Islamic principles and is acceptable to Allah.

 

Time and place for Qurbani

 

The time of Qurbani starts after the Eid prayer on the 10th of Dhul Hijjah and continues until the 12th of Dhul Hijjah. It is recommended to perform Qurbani as early as possible during this time period.

The place for Qurbani can be anywhere as long as it is a suitable and appropriate location for the sacrifice to take place. It is recommended to perform Qurbani in a designated area or a slaughterhouse that is clean, safe, and follows Islamic guidelines for animal slaughter.

It is also important to ensure that the animals are not slaughtered in front of each other to avoid causing unnecessary distress to the animals. The place for Qurbani should also be free from any form of impurity and should be clean and hygienic.

It is recommended to perform Qurbani in areas where there is a need for meat, such as in areas of poverty or areas where people may not have access to sufficient food. This helps in fulfilling the obligation of Qurbani while also providing food for those in need.

 

Preparation for Qurbani

 

Preparation for Qurbani includes several steps that should be followed to ensure that the sacrifice is performed in the best possible manner. Some of the key steps are:

1. Intention: Before performing Qurbani, a person should make a clear intention (niyyah) to perform the sacrifice for the sake of Allah alone. This intention should be made from the heart, and it should be sincere.
2. Choosing the animal: A person should select an animal that meets the eligibility criteria and the conditions for selection. The animal should be healthy, free from any defects, and of the right age and weight.
3. Feeding the animal: It is recommended to feed and take care of the animal before the sacrifice. This ensures that the animal is in good health and condition.
4. Sharpening the knife: The knife that will be used for the sacrifice should be sharpened to ensure that the animal is slaughtered in the most humane way possible.
5. Dressing appropriately: A person should dress in clean and modest clothing when performing Qurbani. It is also recommended to wear gloves to protect the hands from any harm during the sacrifice.
6. Saying the Takbir: The person performing the sacrifice should say the Takbir (Allahu Akbar) before slaughtering the animal. This is a declaration of the greatness of Allah and a reminder that the sacrifice is being done for His sake alone.
7. Distributing the meat: After the sacrifice, the meat should be divided into three parts. One part should be kept for the person who performed the sacrifice, one part should be given to family and friends, and the third part should be given to the poor and needy.
8. Cleaning up: After the sacrifice, the area should be cleaned up, and any remaining parts of the animal should be disposed of properly. This is to ensure that the area is kept clean and hygienic.

 

Rituals of Qurbani

 

The rituals of Qurbani include the following steps:

1. Niyyah (Intention): Before sacrificing the animal, the person must make the intention to perform Qurbani for the sake of Allah.
2. Takbeer (Uttering the name of Allah): The person should say "Bismillah, Allahu Akbar" before sacrificing the animal.
3. Slaughtering the animal: The person performing the Qurbani should use a sharp knife to slaughter the animal by cutting the throat and major blood vessels while facing the qiblah and saying the takbeer.
4. Skin removal: The animal should be skinned after the blood has completely drained.
5. Division of meat: The meat should be divided into three equal parts - one for the family, one for friends and relatives, and one for the poor and needy.
6. Distribution of meat: The meat should be distributed as soon as possible and should not be kept for personal use for more than three days.
7. An offering of sacrifice during Eid al-Adha prayer: The sacrifice can also be offered during the Eid al-Adha prayer, which is a congregational prayer performed on the morning of the 10th day of Dhul-Hijjah.

It is important to note that these rituals must be performed in accordance with the teachings of Prophet Muhammad (peace be upon him) and the guidelines set forth by Islamic scholars.

 

Various types of sacrifices (Qurbani)

 

There are three types of Qurbani, or sacrifice, that can be made. The first type is mandatory for both the wealthy person and the person in need. This is when they make a vow to sacrifice an animal for Allah. The second type is mandatory only for the person in need, such as when they buy an animal for the purpose of sacrifice. The third type is mandatory only for the wealthy person, as a way of showing gratitude for being alive and following the example of Hazrat Ibrahim.

If a person is travelling, Qurbani is not mandatory for them, but they can still perform it as an optional act of devotion. Similarly, if a person in need did not make a vow or buy an animal specifically for Qurbani, their sacrifice is also optional.

Finally, if a person already owns an animal and decides to sacrifice it later, this does not automatically make it mandatory for them to do so.

 

Distribution of meat

 

After the Qurbani is performed, the meat of the sacrificed animal is divided into three equal parts. One part is for the person who performed the Qurbani, one part is for his family or relatives, and the remaining part is for the poor and needy people of the community. It is highly encouraged to distribute the meat to those in need and to share it with neighbours and friends.

The distribution of meat is an important aspect of Qurbani, as it helps to foster a sense of community and togetherness among Muslims. It is also a way to show compassion and care towards those who are less fortunate and to fulfil the Islamic obligation of charity.

In some Muslim countries, the distribution of Qurbani meat is organized by the government or other charitable organizations. They collect the meat from the designated slaughterhouses and distribute it to the needy people of the community. In other places, individuals or families may distribute the meat themselves to their neighbours and friends.

Overall, the distribution of Qurbani meat is an important part of the Islamic tradition and serves as a way to bring people together and to demonstrate the importance of charity and kindness in the Muslim faith.

 

Qurbani, also known as the sacrifice of an animal, is a religious obligation for Muslims who are financially able to do so. There are certain conditions that must be met for Qurbani to be compulsory or "waajib."

Firstly, the person must be a Muslim. Qurbani is not compulsory for non-Muslims.

Secondly, the person must be a resident, not a traveller. Qurbani is not compulsory for those who are travelling.

Thirdly, the person must be financially able to perform the sacrifice. This means they must have enough wealth to meet the threshold known as "malik e nisaab." This is the same threshold that makes Sadqa and Fitrah obligatory, not the threshold for Zakat.

Fourthly, the person must be a freeman, not a slave. Qurbani is not compulsory for slaves, as they do not have the financial means to perform the sacrifice.

It is not a condition for the person to be male in order to perform Qurbani. Females are also obliged to perform the sacrifice.

There is a difference of opinion among scholars regarding whether Qurbani is obligatory for children who have not yet reached puberty. Some say it is not obligatory for them, while others say it is. If it is obligatory, then the child will not be responsible for performing it themselves, and it will be done on their behalf by their guardian.

It's important to note that even though Qurbani is not obligatory for travellers, they can still perform it as an optional act of worship and will be rewarded for doing so. Additionally, if a resident is performing Hajj, Qurbani becomes obligatory for them during that time.

Qurbani is an Islamic ritual sacrifice of an animal during the time of Eid al-Adha. According to Islamic law, Qurbani becomes obligatory on a Muslim who is financially able to do so during the specified time period.

However, there are certain situations where the obligation of Qurbani can change. For example, if someone was a non-believer during the initial time frame for Qurbani but later became a Muslim before the end of the time frame, Qurbani becomes obligatory for them. Similarly, if someone was a slave but became free before the end of the time frame, Qurbani becomes obligatory on them.

Furthermore, if someone was a traveller during the initial time frame for Qurbani but later became a resident before the end of the time frame, Qurbani becomes obligatory for them. Similarly, if someone was poor during the initial time frame for Qurbani but later became financially able before the end of the time frame, Qurbani becomes obligatory for them as well.

It's important to note that Qurbani must be performed on specific animals designated for this purpose, and not any other animal. Additionally, a person who owns a certain amount of wealth is considered financially able to perform Qurbani, except for the basic necessities of life such as a house, household necessities, transportation, a servant, and clothes.

 

If a person is in debt and after deducting the amount of debt from his wealth, he is left with an amount less than the Nisaab threshold, then Qurbani is not mandatory for him. Similarly, if a person will only receive his finances after the days of Qurbani have expired, then Qurbani is not obligatory for him.

If a person has the Nisaab amount but then pays Zakat or spends some of the money on basic necessities, and the remaining amount falls below the Nisaab threshold, then Qurbani is still obligatory for him.

If a person who was previously considered financially able (Malik-e-Nisaab) for Qurbani purchases an animal for Qurbani and then loses it, and his wealth falls below the Nisaab threshold, then he does not need to purchase another animal for Qurbani. But if the lost animal is found during the stipulated days of Qurbani and he is still not financially able for Qurbani, then he does not need to offer the Qurbani for the found animal.

If a woman's outstanding Mahr (dowry) is still owed by her husband, and the husband is financially able, then the woman will not be regarded as financially able for Qurbani based on the outstanding Mahr, even if it is prompt payment of Mahr. However, if the woman does not have sufficient wealth that reaches the Nisaab threshold, then Qurbani is not obligatory for her.

According to Islamic law, there is a certain amount of wealth, known as the Nisaab threshold, below which a person is not obligated to perform Qurbani (sacrifice an animal during Eid al-Adha). The Nisaab threshold changes over time, and currently, it is calculated based on the value of silver.

If a person has debt and deducts the amount of debt from their wealth resulting in an amount below the Nisaab threshold, then Qurbani is not obligatory for them. Similarly, if a person's wealth will only be available after the days of Qurbani, then they are not obligated to perform Qurbani.

If a person has enough wealth to reach the Nisaab threshold but spends some of it on basic necessities or pays Zakat, then Qurbani is still obligatory for them.

Owning a Qur'an or books of value equal to the Nisaab threshold is not a factor in determining if Qurbani is obligatory, as long as the person can properly recite from them. However, if the books are not of use to the person, then Qurbani is obligatory.

If a person has more than one house or set of bedding, clothes, weapons, or horses, then only the necessary ones are not counted towards the Nisaab threshold. The third set of any of these items, worth 200 Dirhams or more, will be taken into consideration for determining if Qurbani is obligatory. For example, if a person owns two horses, one for riding and one for carrying goods, then they are considered necessary, but a third horse would be considered above the basic requirement and would count towards the Nisaab threshold. Similarly, owning a set of clothes for home, work, and religious occasions is considered necessary, but a fourth set of clothes worth 200 Dirhams or more would count towards the Nisaab threshold.

 

These are some laws related to Qurbani, which is a religious sacrifice performed by Muslims during the Islamic month of Zil-Hijjah. Here's a brief explanation of each law:

1. If a person wants to perform Qurbani on behalf of his Baaligh sons or wife, he must seek their permission first. Even though it is not obligatory to perform Qurbani on behalf of a Na-Baaligh (non-adult), it is considered virtuous to do so.
2. When a person performs the Qurbani that is obligatory upon him, he becomes absolved of this responsibility. If he does it with pure intention and without any showiness or insincerity, he can hope for its reward in the hereafter.
3. It is not necessary to perform the Qurbani only on the 10th day of Zil-Hijjah. One can perform it on any of the stipulated days during the month. If a person was not capable of performing it in the beginning due to certain conditions not being applicable to him, but later became capable, then it becomes obligatory upon him. However, if it was initially obligatory upon him but the conditions no longer apply, then it is no longer obligatory.

1. If a person wishes to perform Qurbani on behalf of someone else, such as his Baaligh sons or his wife, he must take their permission. If he performs it on their behalf without their permission, then their Waajib (obligatory) duty has not been fulfilled.
2. The ruling for Qurbani is that by performing it, a person becomes absolved of his responsibility. If he performs it with pure intention and without any showiness, he should hope for Allah's reward in the Hereafter.
3. Qurbani can be performed on any day during the stipulated days of Eid al-Adha. If a person is unable to perform it initially because the conditions for it were not applicable, but later becomes capable of doing so, then it becomes Waajib upon him. If it was initially Waajib and he has not yet performed it, but the conditions are no longer applicable, then it is no longer Waajib.
4. If a person was a Faqeer (poor) but later became Ghani (reached the threshold of Nisaab), he should perform Qurbani again because his initial Qurbani was not Waajib, but now it is. Some Ulama believes that the initial Qurbani is sufficient. If a Malik-e-Nisaab (wealthy person) did not perform Qurbani during the stipulated days, and later became a Faqeer, he must give Sadaqa equal to the price of a goat.
5. To perform Qurbani is Waajib during the stipulated days, and nothing can be a substitute for it. If a person gives a goat or its value in Sadaqa instead of performing Qurbani, it is insufficient. However, one can nominate someone else to perform Qurbani on his behalf.
6. When the conditions for Qurbani are established, it is Waajib to sacrifice a goat or take a share in the seven shares of a camel or cow. Taking less than a seventh share is not valid. If any shareholder has less than one-seventh share in a cow or camel, none of the seven shares' Qurbani is discharged. One can take more than a seventh share in a camel or cow, and it is not necessary that all shareholders' shares should be equal. The share of the one with a lesser share should not be less than one seventh.

These laws are aimed at guiding Muslims in performing Qurbani correctly and ensuring that they fulfil their religious obligations.

 

 

Etiquettes and manners of Qurbani

 

Etiquettes and manners of Qurbani include:

1. Intention: Before performing Qurbani, one must make the intention that they are offering the sacrifice for the sake of Allah and seeking His pleasure.
2. Purity: The person performing Qurbani and the animal being sacrificed should be in a state of purity.
3. Mercy and kindness towards the animal: The animal should be treated with kindness and mercy before and during the sacrifice. It should not be harmed or tortured in any way. The knife used for the slaughter should be sharp and the animal should be slaughtered swiftly to minimize its pain.
4. Reciting Takbeer: Before slaughtering the animal, one should recite the takbeer: "Bismillah, Allahu Akbar".
5. Thankfulness: After the sacrifice, the person performing Qurbani should express gratitude to Allah for the opportunity to perform this act of worship.
6. Distribution of meat: The meat should be divided into three parts. One part is kept for personal consumption, another part is given to family and friends, and the third part is donated to the poor and needy.
7. Patience: One should exercise patience and remain calm during the entire process of Qurbani.
8. Cleanliness: The area where the sacrifice is performed should be kept clean and tidy.
9. Modesty: One should not show off or boast about their Qurbani or how much meat they have distributed.
10. Unity: Qurbani is a time to foster unity and brotherhood. Muslims should come together to perform this act of worship and help one another in the distribution of meat to the less fortunate.

 

 

Spiritual and moral benefits of Qurbani

 

Qurbani holds significant spiritual and moral benefits for Muslims. The act of Qurbani itself is a form of worship, and it is performed to gain the pleasure of Allah and to follow in the footsteps of Prophet Ibrahim (AS). Here are some of the spiritual and moral benefits of Qurbani:

1. Obedience to Allah: Performing Qurbani is a way to show obedience and submission to Allah's commandments. It is an act of worship that requires a Muslim to give up something valuable for the sake of Allah.
2. Gratitude: Qurbani teaches Muslims the value of gratitude. It is a reminder that Allah has blessed us with abundance, and we should express our gratitude by sharing our blessings with others.
3. Sacrifice: Qurbani teaches us the value of sacrifice. Sacrificing an animal for the sake of Allah is a symbol of the greater sacrifice that Prophet Ibrahim (AS) was willing to make when he was commanded to sacrifice his son.
4. Brotherhood and Unity: Qurbani promotes brotherhood and unity among Muslims. It is a time when Muslims come together to share their blessings with each other and those who are less fortunate.
5. Charity and compassion: Qurbani teaches us the importance of charity and compassion. Muslims are encouraged to distribute the meat of the sacrificed animal to those in need, including the poor, orphans, and the elderly.
6. Humility: Qurbani is an act of humility that reminds us of our place in the world and our duty to serve Allah and humanity.

Overall, Qurbani is an act of worship that promotes spiritual and moral growth among Muslims. It teaches us the values of obedience, gratitude, sacrifice, brotherhood, charity, and humility.

 

Social and humanitarian benefits of Qurbani

 

Qurbani has numerous social and humanitarian benefits. Some of them are:

1. Feeding the poor: Qurbani is a way to feed the poor and needy. After the Qurbani is performed, the meat is distributed among the poor, needy, and deserving people, which helps to fulfil their dietary needs.
2. Fostering a sense of community: Qurbani is a communal act of worship that brings people together. It helps in building social connections, fostering goodwill, and strengthening the bonds of brotherhood and sisterhood.
3. Promoting generosity and selflessness: By sacrificing an animal, one learns to be generous and selfless. It helps in cultivating the spirit of giving and caring for others.
4. Encouraging charity: Qurbani is also a form of charity. It encourages people to give to those in need and to share their blessings with others.
5. Reducing food waste: Qurbani is also an environmentally conscious practice. It ensures that the meat is used to feed people, rather than going to waste. The practice of Qurbani can be done in a way that minimizes the environmental impact and ensures the sustainability of resources.

Overall, Qurbani has significant social and humanitarian benefits, promoting kindness, compassion, and generosity. It is a means of caring for others and sharing one's blessings with the less fortunate.

 

 

 

 

Relation of Qurbani with the concept of sacrifice in Islam

 

Qurbani is deeply connected to the concept of sacrifice in Islam. Sacrifice is a fundamental aspect of the Islamic faith and serves as a means of expressing devotion and gratitude to Allah (SWT). Qurbani is seen as a way of emulating the sacrifice made by Prophet Ibrahim (AS) when he was commanded by Allah (SWT) to sacrifice his son Ismail (AS). The willingness of Prophet Ibrahim (AS) to follow Allah's command, even in the face of such a difficult task, serves as a powerful example of faith and submission to Allah (SWT).

Qurbani is not only a way of expressing our submission to Allah (SWT), but it also serves as a reminder of our obligation to care for the less fortunate members of our community. By distributing the meat from the sacrificed animal, we demonstrate our commitment to charity and our willingness to share our blessings with others.

Moreover, Qurbani serves as a way of purifying ourselves both spiritually and morally. Through this act of sacrifice, we demonstrate our willingness to give up something that is dear to us for the sake of Allah (SWT). This act of selflessness can help to strengthen our faith and deepen our connection with Allah (SWT).

In conclusion, Qurbani serves as a powerful reminder of the importance of sacrifice in Islam. By performing this act of devotion, we not only express our submission to Allah (SWT) but also demonstrate our commitment to caring for the less fortunate members of our community. Qurbani serves as a means of spiritual and moral purification and can help to strengthen our faith and deepen our connection with Allah (SWT).

 

 

Common questions related to Qurbani

 

Q: What is Qurbani? A: Qurbani is a religious practice in Islam where an animal is sacrificed as a symbol of obedience and submission to Allah.

Q: When is Qurbani performed? A: Qurbani is performed during the Islamic month of Dhul Hijjah, specifically on the 10th, 11th, and 12th days of the month.

Q: Who is eligible to perform Qurbani? A: Any adult Muslim who is of sound mind and has the financial means to do so is eligible to perform Qurbani.

Q: What types of animals can be sacrificed for Qurbani? A: The animals that can be sacrificed for Qurbani include cattle (cows, bulls, oxen), sheep, goats, and camels.

Q: How should the animal be selected for Qurbani? A: The animal should be healthy, free of any defects or diseases, and meet the minimum age and size requirements according to Islamic guidelines.

Q: What is the purpose of Qurbani? A: The purpose of Qurbani is to demonstrate obedience and submission to Allah, and to remember the sacrifice made by Prophet Ibrahim (AS) and his son Ismail (AS).

Q: What should be done with the meat from the Qurbani animal? A: The meat from the Qurbani animal should be divided into three parts - one part for the person who performed the Qurbani, one part for family and friends, and one part for those in need.

Q: Can Qurbani be performed on behalf of someone else? A: Yes, Qurbani can be performed on behalf of someone else, including deceased family members, as a form of charity and good deed.

Q: Is Qurbani mandatory in Islam? A: Qurbani is not mandatory in Islam, but it is a highly recommended practice for those who are financially able to perform it.

 

Misconceptions and myths about Qurbani

 

There are a few common misconceptions and myths about Qurbani in Islam. Some of them are:

1. Qurbani is mandatory for every Muslim: Qurbani is not obligatory for all Muslims. It is only mandatory for those who can afford it, and it is a recommended act of worship for others.
2. The meat of the sacrificed animal should only be given to the poor: While it is recommended to distribute the meat of the sacrificed animal among the poor and needy, it can also be consumed by the person who has performed the Qurbani and their family and friends.
3. Qurbani is only for those who are physically present: Qurbani can be performed by a person in any part of the world by authorizing someone else to perform it on their behalf, and they will receive the reward for it.
4. Sacrificing a black animal is preferred: There is no preference for the colour of the animal being sacrificed in Islam. It can be any colour, as long as it meets the requirements.
5. Sacrificing animals is cruel: Islam promotes compassion and kindness towards all living beings, and the sacrifice of animals in Qurbani is done in a humane manner following specific guidelines and regulations to ensure minimal pain and suffering to the animal.
6. Qurbani is only for Muslims: While Qurbani is an Islamic ritual, non-Muslims can also perform it as an act of charity and goodwill towards their Muslim brethren and for the sake of Allah.

 

Animal welfare concerns in Qurbani

 

Animal welfare is an important aspect of Qurbani and should be taken seriously. Muslims are instructed to treat animals humanely and avoid causing them unnecessary pain or suffering during the Qurbani process. In many countries, there are regulations and guidelines in place to ensure the welfare of the animals being slaughtered.

One of the key considerations for animal welfare during Qurbani is the method of slaughter. It is important to use a sharp knife and to make the cut quickly and cleanly, in order to minimize pain and suffering for the animal. Additionally, the animal should be calm and relaxed before the slaughter, and should not be forced or frightened in any way.

Other considerations for animal welfare during Qurbani include providing the animals with adequate food, water, and shelter, as well as ensuring that they are transported safely and securely to the place of slaughter. In some countries, animal welfare organizations work with local communities to promote humane Qurbani practices and provide education and training on animal care.

It is important for Muslims to remember that the purpose of Qurbani is to show devotion and gratitude to Allah and to share the blessings of Eid with others. This includes treating animals with kindness and respect, as they are also part of Allah's creation. By following proper Qurbani practices and taking animal welfare into consideration, Muslims can ensure that their sacrifice is both meaningful and humane.

 

 

Summary of the key points

 

Here's a summary of the key points covered in the book on Qurbani:

1. Explanation of Qurbani and its importance in Islam
2. Historical background of Qurbani and its significance in different religious traditions
3. Eligibility of a person to perform Qurbani
4. Types of animals that can be sacrificed and conditions for selecting them
5. Time, place, and preparation for Qurbani
6. Rituals of Qurbani and distribution of meat
7. Etiquettes and manners of Qurbani
8. Spiritual, moral, social, and humanitarian benefits of Qurbani
9. Relation of Qurbani with the concept of sacrifice in Islam
10. Common questions and answers related to Qurbani
11. Misconceptions and myths about Qurbani
12. Qurbani practices in different Islamic traditions and countries
13. Animal welfare concerns in Qurbani
14. Environmental impact of Qurbani
15. Modern solutions and alternatives to traditional Qurbani practices

By understanding the essence and significance of Qurbani, we can perform this ritual in the best possible manner, fulfilling our religious obligations while also caring for the welfare of animals and the environment.

 

Reflections on the significance of Qurbani in Islam

 

Qurbani is a significant act of worship in Islam that involves the sacrifice of an animal as an act of submission to Allah. It is a practice that has been performed since the time of Prophet Ibrahim and is a symbol of his unwavering devotion to Allah. Qurbani also commemorates the ultimate sacrifice of Prophet Ibrahim, who was willing to sacrifice his son, Ismail, as a test of his faith in Allah. The act of Qurbani is a reminder to Muslims of their obligation to follow in the footsteps of Prophet Ibrahim and to submit to the will of Allah.

Qurbani is also a means of attaining spiritual and moral benefits, as well as social and humanitarian benefits. It teaches Muslims the importance of sacrifice, selflessness, and generosity. It also promotes the idea of sharing with others and caring for the less fortunate. The distribution of meat to the poor and needy during Qurbani fosters a sense of community and strengthens the bonds of brotherhood and sisterhood among Muslims.

Furthermore, Qurbani serves as a reminder of the importance of animal welfare and the need to treat animals with compassion and respect. It is important for Muslims to ensure that the animals are well-cared for, and that the process of sacrifice is carried out in a humane manner.

Overall, Qurbani is a significant act of worship that holds great spiritual and moral value in Islam. It promotes the values of sacrifice, generosity, compassion, and care for others, and reminds Muslims of their obligation to follow in the footsteps of Prophet Ibrahim and to submit to the will of Allah.

 

Call to action for performing Qurbani with compassion and responsibility.

 

As we approach the season of Qurbani, it is important to remember the significance of this sacred act and to perform it with compassion and responsibility. Qurbani is not just a ritual, but a means to strengthen our relationship with Allah, to give thanks for His blessings, and to remember the sacrifice of Prophet Ibrahim and his family.

However, we must also remember our responsibility towards the animals that we sacrifice. We should ensure that they are treated with kindness and respect throughout their lives and that the sacrifice is performed in a humane and ethical manner. We should also strive to minimize the environmental impact of Qurbani, by reducing waste and promoting sustainable practices.

As Muslims, we have a duty to uphold the values of compassion and mercy in all aspects of our lives, including in the practice of Qurbani. Let us approach this sacred act with humility and gratitude, and let us strive to make a positive impact on the world around us through our actions.

Overview of the book's content

 

The book on Qurbani provides a comprehensive guide to ritual sacrifice in Islam. It covers the historical background, eligibility, types of animals, conditions for selection, time and place, preparation, rituals, distribution of meat, etiquettes, and manners of Qurbani. The book also discusses the spiritual, moral, social, and humanitarian benefits of the practice, the relation of Qurbani with the concept of sacrifice in Islam, common questions and answers, misconceptions, and animal welfare and environmental concerns. Additionally, the book explores Qurbani practices in different Islamic traditions and countries and modern solutions and alternatives to traditional Qurbani practices. Finally, the book concludes with reflections on the significance of Qurbani in Islam and a call to action for performing Qurbani with compassion and responsibility.

 

Final thoughts and guidance for readers.

 

As we conclude this book on Qurbani, it is important to remember that Qurbani is not just a ritualistic practice, but a profound expression of faith and devotion in Islam. It is a reminder of the importance of sacrifice and compassion in our lives, not just towards animals but also towards our fellow human beings.

We must approach Qurbani with a sense of responsibility and mindfulness towards the welfare of the animals and the environment. We should also ensure that the meat from the sacrifice is distributed to those in need, thereby fulfilling the social and humanitarian benefits of this practice.

In the end, let us remember that Qurbani is an opportunity to connect with our faith, our community, and the natural world. May Allah accept our Qurbani and grant us the strength to embody the spirit of sacrifice and compassion in our lives. Ameen.

 

 

Sure, here's an outline for a book on Qurbani:

I. Introduction

• Definition and significance of Qurbani
• The historical and religious background of Qurbani
• Purpose and benefits of Qurbani
• Overview of the book's content

II. Understanding Qurbani

• The meaning of Qurbani in Islam
• The rules and regulations of Qurbani
• The types of animals that can be sacrificed
• The procedure for performing Qurbani
• Common misconceptions about Qurbani

III. The Importance of Qurbani in Islam

• The significance of Qurbani in Islamic history
• The spiritual benefits of Qurbani
• The economic and social benefits of Qurbani
• The role of Qurbani in fostering empathy and compassion

IV. The Ethics of Qurbani

• The principles of animal welfare in Islam
• The proper treatment of animals during Qurbani
• The Islamic perspective on meat consumption
• The environmental impact of Qurbani

V. Qurbani and Contemporary Issues

• Addressing challenges related to Qurbani in modern times
• The role of technology in facilitating Qurbani
• The impact of globalization on Qurbani practices
• The relationship between Qurbani and sustainable development

VI. Qurbani in Practice

• Personal experiences of individuals and communities performing Qurbani
• Different cultural and regional practices related to Qurbani
• Stories and anecdotes related to Qurbani from Islamic history
• Best practices for performing Qurbani

VII. Conclusion

• Summary of key points
• Reflections on the spiritual and practical significance of Qurbani
• Recommendations for future research and action
• Final thoughts and guidance for readers.

As we conclude this book on Qurbani, it is important to remember that Qurbani is not just a ritualistic practice, but a profound expression of faith and devotion in Islam. It is a reminder of the importance of sacrifice and compassion in our lives, not just towards animals but also towards our fellow human beings.

We must approach Qurbani with a sense of responsibility and mindfulness towards the welfare of the animals and the environment. We should also ensure that the meat from the sacrifice is distributed to those in need, thereby fulfilling the social and humanitarian benefits of this practice.

In the end, let us remember that Qurbani is an opportunity to connect with our faith, our community, and the natural world. May Allah accept our Qurbani and grant us the strength to embody the spirit of sacrifice and compassion in our lives. Ameen.

 

 

Qurbani refers to the act of sacrificing a specific animal on a particular day with the intention of seeking closeness to Allah and fulfilling one's religious duty. This sacrifice is also known as Udhiy'ya or Qurbani. The tradition of Qurbani is based on the Sunnah of Prophet Ibrahim (peace be upon him) and has been established for the Muslim community as well. Prophet Muhammad (peace be upon him) was commanded to perform Qurbani as well.

Almighty Allah commanded:

‘So keep Namaaz established for your Rub,
and perform a sacrifice (Qurbani)’

First, we will present a few Ahadith related to Qurbani, followed by the laws of jurisprudence.

Two hadiths regarding Qurbani are mentioned here. The first hadith, reported by Abu Dawud, Tirmizi, and Ibn Majah from Ummul Momineen A’isha (may Allah be pleased with her), narrates that Prophet Muhammad (peace be upon him) said that there is no action of the children of Adam on the Day of Nahr (10th of Zil-Hijjah) that is more beloved to Allah than the spilling of blood (i.e., sacrificing an animal for the pleasure of Allah). On the Day of Judgment, the animal sacrificed will come forth with its horns, hair (wool), and hooves, and even before the blood of the sacrifice falls onto the ground, it will be accepted by Allah. Therefore, one should perform Qurbani with a content heart.

The second hadith, reported by Tabrani from Hazrat Imam Hasan bin Ali (may Allah be pleased with them), narrates that Prophet Muhammad (peace be upon him) said that one who performs Qurbani with a willing and content heart and for the sake of attaining reward from Allah, it will serve as a veil (i.e., shield) from the fire of hell.

There are three more hadiths related to Qurbani. The third hadith, reported by Tabrani from Ibn Ab’bas, narrates that Prophet Muhammad (peace be upon him) said that there is no money more cherished than the money spent on Qurbani on the day of Eid al-Adha.

The fourth hadith, reported by Ibn Majah from Abu Hurairah, narrates that Prophet Muhammad (peace be upon him) said that one who can afford to perform Qurbani but does not do so should not come near the place of Eid prayer.

The fifth hadith, also reported by Ibn Majah from Zaid ibn Arqam, narrates that the companions of Prophet Muhammad (peace be upon him) asked him about Qurbani. He replied that it is the Sunnah of their forefather Ibrahim (peace be upon him). When they asked about the reward for performing Qurbani, he said that there is a virtuous deed for every hair of the sacrificed animal, and even the wool of the animal carries a reward for each hair.

Hadith 6: It is reported in Sahih Bukhari from Bar’ra that Prophet Muhammad (peace be upon him) said, "The first thing we will do today is performed Salah (prayer), and then we will perform Qurbani (sacrifice). Whoever follows this order has acted according to our Sunnah (way of life). But whoever performs the sacrifice before Salah, it is merely meat that he has prepared for his family and has no connection to Qurbani (sacrifice)." Upon hearing this, Abu Burdah bin Niyar stood up as he had already performed his Qurbani before Salah to give the meat to his poor neighbours. He said, "O Messenger of Allah! I have a six-month-old goat." Prophet Muhammad (peace be upon him) allowed him to sacrifice it, and he added that no one else after him should sacrifice a six-month-old goat.

Hadith 7: Imam Ahmed and others reported from Bar’ra that Prophet Muhammad (peace be upon him) said, "The first thing we will do today is performed Salah, and then we will perform Qurbani. Whoever follows this order has acted according to our Sunnah. But whoever performs the sacrifice before Salah, it is merely meat that he has prepared for his family and has no connection to Nasak (sacrifice)."

The hadiths describe the importance of performing the sacrifice (Qurbani) after the Eid prayer (Namaz). According to the hadiths, the Prophet Muhammad (peace be upon him) instructed his followers to perform the prayer first, and then carry out the sacrifice. Those who follow this order are said to be following the Sunnah (way) of the Prophet.

The hadiths also mention that anyone who performs the sacrifice before the prayer has simply prepared meat for their family, and it does not count as a proper Qurbani. The Prophet Muhammad (peace be upon him) allowed one of his followers, Abu Burdah bin Niyar, to sacrifice a six-month-old goat even though he had already performed his Qurbani, as he wanted to give the meat to his poor neighbours.

Overall, the hadiths emphasize the importance of following the proper order in performing the Qurbani after the Eid prayer, and they provide guidance for Muslims who wish to follow the example of the Prophet Muhammad (peace be upon him).

This Hadith is narrated by Sayyidatuna A’isha (may Allah be pleased with her) and reported by Imam Muslims. It mentions that the Prophet Muhammad (peace be upon him) commanded for a specific type of horned ram to be brought to him, which had black hooves, bellies, and eyes. He then asked A’isha to give him the knife and to sharpen it on a stone. He then sacrificed the ram and said a prayer, beginning with Allah’s name, and asking Allah to accept the sacrifice on behalf of Muhammad, his family, and the Ummah (Muslim community).

According to a Hadith narrated by Hazrat Jabir, Imam Ahmed, Abu Dawud, Ibn Majah, and Daarmi, on the day of sacrifice, Prophet Muhammad (peace be upon him) slaughtered two castrated rams with two horns each, which were a mixture of white and black in color. He turned their faces towards the Qibla and recited the following supplication:

"I have turned my attention towards Him, Who created the skies and the earth; adhering to the way of Ibrahim (peace be upon him), in devotion to Him alone, and I am not from amongst the polytheists. Indeed, my prayer, sacrifices, life, and death are for Allah, the Lord of the worlds, Who has no partner. This is what I have been commanded to do, and I am of the Muslims. O Allah! This is through Your guidance, and it is for You alone, from me and from those who did not perform the sacrifice. In the Name of Allah, Allah is the Greatest."

After reciting this supplication, Prophet Muhammad (peace be upon him) performed the sacrifice. Another narration adds that he said, "O Allah! This is from me and from those who did not perform the sacrifice."