HAJJ

 

 

 

• Hajj stands as one of the five essential pillars of Islam. Every year, pilgrims from the farthest corners of the Islamic world embark on a spiritual journey, creating an incredible source of renewal for distant communities. This journey brings these communities closer to the heart of Islam, serving as a unifying force among the diverse races and nations that make up the Muslim community.
• Throughout history, the pilgrimage has served as a means of binding together these varied communities. There is no event on earth that can rival the spiritual significance and impact of Hajj. It remains an unparalleled experience, uniting millions of people from different backgrounds in a shared journey of faith and devotion to Allah.
• The term "Hajj" literally means to intend or plan for something.
• According to Shar'ee terminology, it refers to the pilgrimage to Makkah, where pilgrims perform specific rites and ceremonies at sacred sites. These include halting at 'Arafaat, a vast plain near Makkah, on the 9th of Zilhij after adopting "Ehraam" or unstitched cloths, and performing circumambulation around the Ka'bah, the House of Allah.
• In addition to these central rituals, pilgrims also perform other worship and rites at various sacred sites in Makkah. To perform a valid Hajj, it is essential to observe and perform these rites and worship within a specific time frame. Failure to do so renders the Hajj invalid. Therefore, Hajj is a sacred pilgrimage that requires careful planning and adherence to specific religious requirements and time frames to be considered valid.
• The obligation of performing Hajj was declared in 9 A.H. and it is considered to be an essential duty in Islam. Denying the obligatory nature of Hajj is a serious matter and is regarded as being outside the Islamic faith. It is mandatory to perform Hajj only once in a person's lifetime.

Muslims from all corners of the world gather around the "Baitul Laah" (the House of Allah), enduring the hardships of the journey and unpredictable weather. This grand assembly not only instils in them a sense of cooperation and unity, but also identifies them as members of one nation, one race, and one family. During the Hajj days, a pilgrim is expected to embody virtues such as peace, self-control, and self-sacrifice. It is forbidden for them to quarrel, harm others, or even kill a louse or an ant. Engaging in earthly pastimes is also prohibited. The Holy Quran explicitly states that there should be no expression of carnal desires, whether it be direct or metaphorical, and all sins and disobedience are strictly forbidden during the state of "Ehraam." Even arguments, altercations, and scuffles, which are common during such events, are prohibited, as is rebuking one's own servant. The standards of purity, both inwardly and outwardly, set by Islam for worship are so high that they have impressed and won over not only believers but also non-believers.

 

Significance of Hajj in Islam

 

 

Hajj holds significant importance in Islam as it is one of the five fundamental pillars of the faith. It is a religious obligation for Muslims who are physically and financially capable of performing the journey to the holy city of Makkah, in Saudi Arabia, at least once in their lifetime.

Hajj serves as a powerful means of spiritual renewal and purification. It provides Muslims with a unique opportunity to detach themselves from worldly affairs and focus entirely on the worship of Allah. By performing various rituals and prayers during Hajj, Muslims seek forgiveness for their sins, strengthen their faith, and gain a deeper understanding of Islam's teachings.

Additionally, Hajj is a manifestation of the unity of Muslims worldwide. People from different races, nationalities and socioeconomic backgrounds gather in one place, dressed in simple garments, all equal in the eyes of Allah. This event demonstrates the power of faith in bringing people together and overcoming differences, promoting a sense of brotherhood and sisterhood among Muslims worldwide.

Overall, Hajj is a significant and sacred event in Islam, representing an opportunity for Muslims to renew their faith, seek Allah's forgiveness, and unite with fellow believers in a shared journey of devotion and worship.

The importance and significance of Hajj, the holy pilgrimage, can be gauged from several key facts:

1. It is the fifth pillar of Islam, a religious obligation for Muslims who are physically and financially able to perform it.
2. Hajj is believed to erase the past sins of the pilgrim, providing a means of spiritual renewal and purification.
3. It is considered a form of "Harb," a holy crusade and supreme effort of the weak and women.
4. Hajj is believed to remove poverty, similar to how a blacksmith's furnace separates the dross from iron.
5. The reward for an accepted Hajj is nothing but paradise, the ultimate goal of every Muslim.
6. Allah Almighty forgives the pilgrim and those for whom they pray during Hajj.
7. The Haaji, or pilgrim, will intercede for 400 of their family members on the Day of Judgement.
8. Haajis are considered delegates and guests of Allah, who summoned them to His service, and they supplicated Him, and He granted them.
9. Hajj provides peace in this world and absolution in the hereafter.
10. If a pilgrim leaves their home for Hajj and dies in the process, they will continue to gain the reward of every year's Hajj until the Day of Judgement. They will not be held accountable for their actions on Judgement Day and will enter paradise without reckoning.
11. Those who perform Hajj or Umrah (the lesser Hajj) are in the security of Allah. If they die during the process, they will enter paradise, and if they complete the journey, they will carry with them forgiveness and divine favours.
12. The importance and significance of Hajj, the holy pilgrimage, can be measured by the following facts:
13. Hajj is the fifth pillar of Islam, making it one of the fundamental practices of the religion.
14. It has the power to erase the past sins of the pilgrim, providing a fresh start for the individual.
15. Hajj is considered a "jihad," a supreme effort, and is accessible to all, regardless of gender or physical strength.
16. Like the blacksmith's furnace, Hajj separates the impurities from the individual, removing poverty and providing a sense of purity.
17. The reward of Hajj, accepted by Allah Almighty, is nothing less than paradise, providing a strong motivation for the pilgrim.
18. Allah Almighty forgives not only the pilgrim but also those for whom they pray during Hajj.
19. On the Day of Judgment, the Haaji will intercede for up to four hundred of their family members.
20. The Haajis, or pilgrims, are delegates and guests of Allah, summoned to His service and granted their supplications.
21. The Haaji experiences peace in this world and absolution in the hereafter.
22. If a pilgrim leaves for Hajj and passes away during the journey, they will continue to gain the reward of every year's Hajj until the end of time, without being held accountable for their actions on the Day of Judgment.
23. Finally, the Haaji is in the security of Allah, whether they complete the Hajj or Umrah, a lesser pilgrimage. If they pass away during the process, they will be granted entry into paradise, and if they return home, they will carry with them forgiveness and divine blessings.

In addition to the above-mentioned significances and benefits, Hajj has several other noteworthy aspects:

• Hajj is a powerful tool for strengthening religious communication and coordination among Muslims from different countries, nationalities, races, languages, and colours. It unites them under the banner of "Kalimah Tauheed," the Code of Oneness of Allah, which is the cornerstone of Islam.
• The simple, unstitched white clothing worn by the Haajis is intended to make Muslims who believe in One Allah, One Messenger, One Book, and One Ka'bah look alike, without any distinction of social ranking or status. This promotes outward religious harmony and cohesion.
• Hajj serves to showcase the glory and truthfulness of Islam to the world, while also providing believers with the benefits and gains of air, land, and sea travel.
• Hajj fulfils the objectives that kings and rulers achieve by holding grand courts, associations or organizations achieve by holding annual meetings, and chambers of commerce achieve by holding international fairs.
• Hajj satisfies the curiosity of anthropologists, archaeologists, geologists, historians, and geographers, as it encompasses numerous sites of historical and cultural significance.

• Hajj, one of the pillars of the Islamic faith, is a sacred journey to the prominent symbols of Allah and sites associated with the Messengers and Prophets. These sites serve as reminders of the divine blessings and mercy attached to them, refreshing the memory of the sacred traditions.
• The comprehensive and practical nature of the Divine Law brought by the Holy Prophet is evidenced by its ability to cover both temporal and spiritual affairs. The wisdom and reasons behind each word of the Islamic commands and worship are apparent to the whole world, and their benefits and objectives will continue to be evident until the end of time.
• According to a Prophetic saying, a person who performs Hajj for the sake of Allah while avoiding carnal desires and sins becomes as free from sins as they were on the day of their birth. Thus, embarking on the Hajj pilgrimage represents a new phase of life, leading to temporal as well as spiritual gains and successes.
• In addition to being a pillar of the Islamic faith, Hajj has a profound impact on every aspect of Muslim life, including moral, social, economic, political, and national sectors. It also serves as a towering symbol of the position that Muslims hold in the comity of nations.

CONDITIONS OF HAJJ

 

There are several conditions that must be met for a person to perform Hajj:

1. The person must be a Muslim, as Hajj is an act of worship in Islam.
2. The person must be an adult, as children are not obligated to perform Hajj.
3. The person must be sane and of sound mind, as they must be able to understand and fulfil the obligations of Hajj.
4. Women must travel with their husbands or a mahram (a man they cannot marry at all) as Hajj involves travelling and living in close proximity to other people.
5. The pilgrim must have sufficient money for their journey as well as for their dependents whom they leave at home.
6. Hajj is obligatory upon those who can make their way to Makkah, meaning that the requirement is not absolute but incumbent upon those whose health and means permit it, and who do not compromise their responsibilities towards their families.

The most important factor of Hajj is the intention to perform it solely to please Allah and fulfil His command. It should not be mixed up with any worldly interests or motives. Hajj is a reminder of the life of tests and trials lived by Prophet Hazrat Ibrahim (Alaihissalam) and his son Prophet Hazrat Ismail (Alaihissalam) in the vicinity of Makkah, and performing it with sincere intention and devotion is of utmost importance in attaining its maximum benefits and rewards.

 

 

Obligatory acts, known as "Faraa-id," in Hajj

There are ten obligatory acts, known as "Faraa-id," in Hajj. The first is "Ehraam," which is a necessary condition for performing Hajj. The second is "Wuqoof-e-'Arafah," which entails staying at 'Arafaat. The third is "Tawaaf-e-Ziyarah," where at least four out of seven circuits must be performed around the Ka'bah. These three items are considered obligatory acts.

The fourth is making the intention for circumambulation, and the fifth is maintaining the serial order of the acts, which involves putting on Ehraam first, staying at 'Arafaat, and then performing the Tawaaf of visit. The sixth act is observing each obligatory act at the appointed time, such as staying at 'Arafaat during the time between the meridian on the 9th Zilhij and before the dawn of the 10th of Zilhij, followed by the circuits around the Ka'bah. This time period begins after the stay at 'Arafaat and lasts until one's last age.

The seventh act is to stay within the limits of 'Arafaat, and the eighth is to perform the circumambulation of the Ka'bah within the precincts of "Masjidul Haraam," the grand mosque surrounding the Ka'bah. The ninth is to perform the circumambulation at its appointed time, and the tenth is to avoid sexual intercourse before the Wuqoof (stay at 'Arafaat).

It is crucial to note that leaving out any of these obligatory acts will render the Hajj invalid.

Essential acts of Hajj

 

The following are the essential acts of Hajj, known as "Waajibaat":

1. Wearing the seamless clothing, known as "Ehraam", at the designated places called "Meeqaat".
2. Performing the "Sa'ee" or march between the two hillocks, Safaa and Marwah.
3. Starting the Sa'ee from Safaa.
4. Walking the Sa'ee if physically capable.
5. Staying at Arafat during the day until sunset.
6. Performing Sa'ee after completing at least four circuits around the Ka'bah.
7. Spending a part of the night at Arafat.
8. Following the Imam while leaving Arafat.
9. Staying at Muzdalifah.
10. Offering Maghrib and 'Ishaa prayers at the time of 'Ishaa prayer in Muzdalifah.
11. Performing "Ramee" or throwing pebbles. On the 10th of Zilhij, pebbles are thrown at "Jamra-tul-'Uqubah" only, and on the 11th and 12th of Zilhij, pebbles are thrown at all three "Jamrahs" or symbolic Satans.
12. Performing Ramee of Jamra-tul-'Uqubah on the first day before "Halaq" or shaving the head.
13. Observing each Ramee on its appointed day.
14. Shaving the whole head, known as "Halaq", or cropping the hair, known as "Taqseer".
15. Carrying out Halaq or Taqseer during the days of sacrifice, called "Aieyaam-e-Nahr".
16. Performing these acts on the land of Haram or holy Makkah.
17. Those performing "Qiraan" and "Tamattu" Hajj must sacrifice an animal.
18. The animal must be slaughtered on the land of Haram.
19. Sacrificing the animal during Aieyaam-e-Nahr, before Halaq and after Ramee.
20. Performing most circuits of Tawaaf-e-Ziyarah during Aieyaam-e-Nahr.
21. Performing Tawaaf outside the "Hateem", which is a bow-like low wall near the Ka'bah.
22. Most of the circuits of Tawaaf-e-Ziyarah should be performed during Aieyaam-e-Nahr.
23. Tawaaf should be done outside the "Hateem," which is a bow-like low wall near the Ka'bah.
24. One should have the Ka'bah on their left while performing Tawaaf.
25. It is necessary to perform Tawaaf on foot if one is able-bodied.
26. One must be free from impurities and in the state of "Wudu" (ablution) while performing Tawaaf.
27. Observing "Satre-e-Aurat" (covering from navel to knee) is mandatory during Tawaaf.
28. After completing Tawaaf, it is required to offer two Rak'at prayers.
29. Maintaining the serial order in the observance of Ramee, Jimaar, sacrifice, and Halaq, as well as in the performance of Tawaaf, is essential.
30. A Haaji who lives outside the "Meeqaat" must perform a farewell Tawaaf.
31. It is necessary to avoid sexual intercourse until the head is shaved after Wuqoof-e-'Arafah.
32. It is prohibited to engage in acts that are forbidden in the state of Ehraam, such as putting on sewn cloth(s) or covering the face or head.

TYPE OF HAJJ

 

1. Hajj at-Tamatt'u (Interrupted): This is the most common type of Hajj. It involves entering into the Ihram (a state of ritual purity) for Umrah, completing the Umrah, then exiting Ihram and re-entering it again for Hajj.
2. Hajj al-Qiran (Combined): This involves entering into Ihram for both Umrah and Hajj at the same time, without exiting Ihram in between. Pilgrims performing this type of Hajj must offer a sacrifice as well.
3. Hajj al-Ifrad (Single): This involves entering into Ihram only for the Hajj, without performing Umrah. Pilgrims performing this type of Hajj must offer a sacrifice as well.

Each type of Hajj has its own set of rituals and requirements, but all types of Hajj are considered equally valid and acceptable in Islam.

 

INTENTION OF HAJJ

 

Hajj is an obligatory act of worship in Islam, which is to be performed by every able-bodied Muslim who can afford it, at least once in their lifetime. However, the intention behind performing Hajj should be sincere, and not for any worldly gains or ulterior motives. The rewards of Hajj depend on the sincerity and purity of intention, and it is crucial to keep it free from any worldly motives.

Since Hajj is a once-in-a-lifetime obligation, it is important to prepare well and make a concerted effort to develop sincerity and devotion towards Allah during the journey. Unlike other acts of worship, there is limited time available for performing Hajj, so it is important to make the most of this opportunity.

Muslims should perform Hajj with the intention of attaining Allah's pleasure, fulfilling their obligation, and carrying out the commands of Allah and His Messenger (peace be upon him). Hajj is not a means of gaining social status or worldly benefits, and Muslims must be careful to keep their intentions pure and free from any worldly motives. The sincerity of intention is essential to attain the maximum rewards for the Hajj, and it is important to strive towards developing this sincerity throughout the journey.

 

pleasure, and the performance of this obligatory act of worship. One must not have any desire to be called a Haji or use any haram or doubtful earnings for Hajj, as this would ruin the Hajj even before departing from home.

During the performance of Hajj, one must be careful not to engage in any improper acts, such as committing sins, having arguments, or neglecting obligatory salah. One must make Taubah (repentance) and strive to fulfil all the requisites of Hajj with sincerity and devotion.

It is essential to avoid doing things to display to others while performing Hajj. The focus should be on pleasing Allah and attaining His reward, rather than seeking the admiration of others.

After returning from Hajj, one should not emphasize the difficulties faced during the journey, but instead, turn the attention towards the eternal benefits and rewards that await in Paradise. The difficulties endured during the sacred journey are insignificant compared to the high position one will receive in the hereafter.

In summary, it is essential to perform Hajj with sincerity, avoid any haram or doubtful earnings, refrain from improper acts during Hajj, and focus on pleasing Allah rather than seeking the admiration of others. By following these guidelines, one can attain the maximum benefits and rewards of this great act of worship.

 

BEFORE STARTING JOURNEY

 

 

Before embarking on the journey for Hajj, ensure that your conscience is filled with the belief that you are performing Hajj solely to please Allah and that He has facilitated this opportunity for you. Perform Ghusl (ritual bath) and wear Ahram clothing. Perform Wudu (ablution) and offer the following Nafl prayers:

1. 2 raka'at Shukrana Nafl (gratitude prayer),
2. 2 raka'at Nafl-e-Tauba (repentance prayer),
3. 2 raka'at Nafl-e-Haajaat (prayer for fulfilling needs),
4. 2 raka'at Nafl-e-Safar (travel prayer), and
5. 2 raka'at Nafl with the intention of Umrah.

 

Give Sadaqa (charity) and seek forgiveness from your neighbours, friends, and relatives for any past mistakes. When leaving your home, recite this supplication.

 

In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah.

 

بِسْمِ اللَّهِ تَوَكَّلْـتُ عَلَى اللَّهِ، وَلاَ حَوْلَ وَلاَ قُـوَّةَ إِلاَّ بِاللَّهِ.

اَللَّهُـمَّ إِنِّي أَعُـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـلَّ، أَوْ أَزِلَّ أَوْ أُزَلَّ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـمَ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيَّ .

Bismil-lah, tawakkaltu AAalal-lah, wala hawla wala quwwata illa billah.

Allahumma innee aAAoothu bika an adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.

O Allah, I take refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foolishly or be treated foolishly.’ slip: i.e. to commit a sin unintentionally

His wealth, children and family will remain protected till he returns.

At that time recite Aayatul Kursi, Qul Yaa Ayyuhal Kaafiroon, Izaaja-a Qulhuwallah, Qul a-oozobi Rabbil Falaq, Qul aoozobi Rab-bin Naas, recite Bismillah before every Surah and again recite Bismillah after Surah Naas. His journey will be comfortable.

After boarding a train, bus or plane, one should recite:

Bis-mil-laa-hir-rahmaa nir-ra-heem three times, Allahu Akbar three times, Alhamdulillah three times and Subhaanallah three times and Laa i-laa-ha il-Ial-lah once, then recite:

 

سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

Subha Nal Lazi Saqaralana Haaza Wama Kunna Lahu Muqrineen Wa Inna Ilaa Rabbina Lamun Qaliboon

(Glory be to Allah who has brought this vehicle etc.) under our control though were unable to control it. Surely, we are to return to our Lord.

Additionally, recite Darood Sharif abundantly before leaving. Depart from your home with a joyful heart, frequently remembering Allah and always maintaining the fear of Him. It is important to remain patient and tolerant, avoiding anger and maintaining composure. Refrain from engaging in needless conversation. Remember that leaving home for Hajj is akin to leaving this world behind.

Then he will be safe from the turmoil of the conveyance. if one is travelling by ship then recite this dua:

BIS-MIL-LAA-HI MAJ-REE-HAA WA MURSAA-HAA IN-NA RAB-BEE LA GA-FOO-RURRA-HEEM
(in the name of Allah be its mooring and resting. Without a doubt, my Lord is surely Oft-Forgiving and Most Merciful. He will remain safe from drowning)

Once you enter Ahram, it becomes imperative for a person to complete his Umrah or Hajj for which he had done Niyyat.

 

Hajj can be performed in three ways, as mentioned earlier:

1. Ifrad: This is when a pilgrim intends to perform only Hajj and enters the state of Ihram only for Hajj.
2. Qiran: This is when a pilgrim intends to perform both Umrah and Hajj and enters the state of Ihram only once for both.
3. Tamattu: This is when a pilgrim intends to perform both Umrah and Hajj but enters the state of Ihram separately for each.

It is important to make the intention clear before putting on the Ahram, as changing the intention is not allowed once it is made.

 

 

EHRAAM" AND INJUNCTIONS THEREOF

 

One should, prior to putting on Ehraam, take bath washing oneself well. If can not then perform Wudu (ablution). Anoint the hair with fragrant oil and comb them. If possible, get the head shaved off thereby relieving oneself of taking care of the hair. Pare the fingernails, get the beard trimmed as per the Shari'ah, and remove the hair from the armpits and pubes. Applying perfume to oneself is Sunnat. Divest oneself with sewn cloths and put on two new or washed and clean sheets of cloth preferably white. One covers the upper half of the body and the other covers the lower half.

Reaching Meeqaat offer two Rak'at prayers with the intention of Ehraam reciting "Surah Al-Kaaferoon" in the first Rak'at after "Surah Al-Faateha" and Surah Al-Ikhlaas" in the second Rak'at and after completing the prayer form Niyat of Hajj or 'Umrah as the case may be and then say loudly "Talbiyah" i.e. "Labbaiek". This is Ehraam that brings the pilgrim under sanctions.

 

THE RESTRICTIONS OF AHRAM

 

 

The following things, acts are unlawful in the state of Ehraam:

• Do not apply perfume, and do not eat or drink anything with a strong smell.
• Do not cut nails or uproot hair.
• Sexual intercourse or kissing or such carnal things,
• lustful talks before women,
• Vulgarity which is unlawful in the normal course of life becomes even worse in the state of Ehraam,
• Querrel even with one's own servant or subordinate,
• Hunting or aiding it,
• To break, cook, fry, sell, purchase or eat eggs or birds or to tease them or milk the wild animals,
• Do not kill lice or any other animals or insects.
• Do not clean dirt. Do not destroy or uproot grass.
• Do not touch the face with the cloth. Do not cover your face or head with clothes (men). Women should cover their heads.
• Avoid bad all gossip, rumours, lies bad words, etc.
• No husband-wife relationship.
• Do not use stitched clothes (for men) Now while walking or moving around recite Labbaik and strictly devote yourself to prayers and zikr.
• To pare the fingernails or strip off any hair of the body from head to toe. Cropping or shaving the beard is even more "Haraam" (unlawful) in the state of Ehraam,
• To cover the face or head with a piece of cloth or to put/carry a bundle of cloths or bed on the head,
• To don "Amaamah" (turban) or cap or wear a "Burqa" (gown-like veil covering the body from head to toe) or gloves or socks that cover the ankle or to put on sewn cloth(s),
• to apply perfume to the hair or body or cloth(s),
• To wear the cloth(s) dyed with the sandal-wood colour or with any other fragrant colour if still giving off aroma,
• To eat or to tie by the corner of a stole or keep a pure perfume, cloves, cardamom, cinnamon, saffron etc. in any manner on one's person,
• To wash the head or beard with a fragrant substance or with such a thing that kills lice,
• To apply hair dye or to colour the hair with "Wasmah" (a kind of leaves that is used to dye the beard or head) and to apply black dye is always "Haraam" (unlawful) in the normal course of life and in the state of Ehraam such acts are even worse,
•  to set the hair with gum,
• to apply olive oil or sesame oil, although it is odourless, to the body or the hair,
• to shave off the head of someone even though he is not attired in Ehraam,
• To kill a louse or throw it away or ask, signal somebody to kill it,
• To wash clothes or place them in the sunlight to kill lice and
• To apply any chemical like "Paarah" (a poisonous substance) to the hair to kill lice or to cause the killing of lice in any way.

The following things, acts are "Makrooh" (undesirable) in the state of Ehraam:

 

(1). To remove the dirt from the body or wash the hair or the body with an odourless soap or oil cake,

(2). To comb the hair or ruffle the hair or scratch the head in such a way that hair or louse falls off,

(3).to put coat or robe on the shoulders in a wear-like style,

(4). To put on cloth(s) or cover oneself with a sheet of cloth fumigated with some fragrance that is still giving off aroma,

(5). To smell fragrance deliberately although it may be a fragrant fruit or leave like lemon and mint,

(6). to bind or cover the head or face with a strip of cloth or to cover the nose or any part of the face with a piece of cloth,

(7). To enter inside "Ghilaaf-e-Kaaba" (the blessed cover of the House of Allah in such a way that it touches one's head or face,

(8). To eat or drink something containing an aromatic substance that has neither been cooked nor its fragrance suppressed,

(9). To put on the unsewn cloth which is darned or patched,

(10). To lie prone resting the face on a pillow. However, it is not "Makrooh" to place a pillow under one's head or cheek, (11). To touch fragrant perfume. However, if it sticks to the hand then it is unlawful,

(12). To tie an amulet, or talisman around the arm or the neck even though it is wrapped up in an unstitched piece of cloth,

(13). To bandage the body unnecessarily. However, it is permissible to bandage a wound on any part of the body except the face and head,

(14).to do one's make-up. However, it is not Makrooh to see in the mirror,

(18). To wrap oneself up in a sheet of cloth knotting its corners with each other provided that the head is not covered otherwise it is "Haraam",

(16). To knot the corners of "Taihband" (a sheet of cloth used as a garment for the lower part of the body) and

(17). To tie "Taihband" with a drawer-string,waist-band.

 

 

The following things. acts are permissible in the state of Ehraam:

 

(1). To put a coat, shirt or robe over oneself in such a way that the head and face are not covered,

(2). To tie a coat, shirt, robe or trousers around the waist or to put the corner of the sheet inside the lower garment,

(3). To tie a purse or belt or weapon around the waist,

(4). To go underwater even though the head disappears in the water. In this condition, one can also take bath without removing dirt from the body,

(5). To wash cloth(s). But it should not be meant for killing lice,

(6). To brush the teeth with "Miswaak" or wear a ring or apply odourless antimony to the eyes,

(7).to sit under the shade of something or to put up an umbrella to shelter oneself from rain or sunlight,

(8).to remove the loose grinder or dislodged finger-nail or the hair, if falls, in the eye or to circumcise,

(9).to have one's vein opened to bleed without shaving off the hair (of any part of the body) or burst pustule or abscess,

(10).to scratch the head or body in such a way that neither the hair falls nor louse,

(11).to let the aroma of perfumes applied before adopting Ehraam remain,

(12).to slaughter, cook or eat the flesh of or milk a domesticated lawful animal or to break, fry or eat egg(s),

(13).to catch fish for food or hunt an aquatic animal for medicine. It may be noted that hunting of wild animals or of aquatic ones for sport is unlawful and doing so in the state of Ehraam is even more "Haraam",

(14).to place one's own or other's hand on the head or nose, (15).to cover the nape or ear(s) with a piece of cloth or cloth touches the beard beneath the chin,

(16).to carry a tray or bag full of material on the head,

(17).to eat cooked food containing musk etc. even though it still gives off aroma or to eat such food item which is sprinkled with some fragrance after it is cooked but does not emit aroma,

(18).to apply mustard-seed or coconut or gourd, pumpkin or lettuce oil, that is not scented, to the body or hair (head),

(19).to put on the cloth which has been dyed with some aromatic substance but is odourless now. However, putting on saffron-coloured cloth(s) is unlawful for men,

(20).to argue or fight for the sake of the Islamic faith. It is "Fard" and "Waajib" when needed,

(21).to wear such a pair of shoes that do not cover the insteps of the foot,

(22). To put an amulet, or talisman wrapped up in an unsewn piece of cloth around the neck,

(23).to touch such a fragrance that does not give off aroma at present like aloe, frankincense and sandalwood or tie it by the corner of the stole,

(24).to hold "Nikaah" (to solemnise marriage),

(25).to strip off grass grown in the outskirts of "Haram" (Holy Ka'bah) or cut down trees,

(26).to kill dangerous and filthy animals like kites, crows, chameleons, lizards, bugs, snakes, scorpions, mosquitoes, fleas, flies etc. and

(27).to eat the flesh of such an animal that was hunted by a "Ghair-Mahram" (the one to whom a woman can be married) and no "Mahram" (the close relatives to whom a woman can not be married) helped him in it in whatsoever way provided that the animal was neither of "Haram" nor was slaughtered in the "Haram".

 

These injunctions are equally applicable to men and women. However, some things are permissible for women:

(1). To cover the head. It is "Fard" (obligatory) for prayer and to hide from "Naa-Mahram" (one other than a close relative)'s eyes. So carrying a bundle on the head is permissible,

(2).to set the hair with gum,

(3). to bind a strip of cloth around the head even to tie an amulet, or talisman around the arm or put around the neck even though it is sewn up in a piece of cloth,

(4).to enter inside the "Ghilaaf-e-Kaaba" (the blessed cover of the House of Allah) in such a way that it touches, covers the head with the face uncovered,

(5).to wear gloves, socks and sewn cloth(s),

(6).women should not utter "Labbaiek" so loudly that "Naa-Mahram" may hear her voice. However, it is a must for all (irrespective of man and woman) to recite (Quranic chapter(s), verses and "Labbaiek" etc: so audibly that one could hear his/her own voice.

NOTE: Covering the face in the state of Ehraam is also unlawful for women. So she should use a fan etc. as cover to hide her face from Naa-Mahram's eyes. But it should not touch the face.

There is no sin if something, an act that is impermissible and unlawful is done in the state of Ehraam due to any excuse or inattention, or forgetfulness. However, the penalty prescribed for such an impermissible thing, the act will be due whether it is done intentionally or unintentionally under duress or during sleep, knowingly or unknowingly, in ignorance, in consciousness or unconsciousness.

 

ON ENTERING MEEQAAT OR HARAM TERRITORY

When you enter the Haram territory, which is about 12 miles around Kaaba Sharif remember that this is the most sacred territory on the face of the earth and the hometown of Allah's Messenger (Sallallahu Alaihi Wa Sallam).

Recollect your sins and evil deeds and think of the Mercy of Allah who selected and invited you as His guest to His Sacred Land Repenting from your sins and promising to lead a life of a true Momin, enter the Haram territory and recite the following dua:

AL-LAA-HUM-MA IN-NA HAA-ZAA HARA MU-KA WA NA RA MU RA SoO-LI-KA FA
HAR-RIM LAH-MEE WA DA-MEE WA A-ZAMEE A-LAN-NAARAL-LAA-HUM-MA AAMIN NEE MIN A-ZAA-BI-KA YAV-MA TABA-SU I-BAA-DA KA WAJ-AL-NEE MIN AVLI-YAA-KA WA AH-LI TAA-A-TI-KA WATUB A-LAIY-YA IN-NA-KA AN-TAT TAV VAA BUR-RA-HEEM.

(O Allah This sanctuary Thy sanctuary and that of Thy Prophet Forbid my flesh bones and blood to the fire of Hel. O my Lond Aliah, beseech Thee to secure me from Thy torment on the day Resurrect Thy slaves include me among your friends and obedience.

Please pay attention towards me. undoubtedly You accept repentance and are Most Merciful.

After entering Makkah Mukarrama and leaving your luggage at the place of your stay, perform Gusl if possible or even Wudu will suffice, and then proceed to Haram Shard. Enter the Haram Sharif with your right foot first through Baabus- Salaam (and keep your eyes lowered and do not raise them till you are right in front of the Ka'aba) and recite this duan

BIS-MIL-LAA-HI WAL-HAM-DU LIL-LAA-HI
WAS-SA-LAA-TU WAS SA-LAA-MU A-LAA RA
SOO-LIL- LAA-HI SAL-LAL-LAA-HU A-LAI-HI
WA SAL-LAM

In the name of Allah, Praise be to Allah and Blessing and Peace on the Messenger of Allah, on whom be Peace and Blessings

AL-LAA-HUM-MAF-TAH-LEE AB WAA-BA
RAH-MA-TI-KA WA MAG-FI RA-TI-KA WADKHIL-NEE FEE-HAA

(O Allah opens upon me the door of Thy Mercy and Forgiveness and grant me to enter this Haram.)

BIS-MIL-LAA-HI DA-KHAL-TU WA A-LAIHI TA-WAK-KAL-TU WA NA-WAI-TU SUN- NA-TAL I'-TI-KAAF
(In the name of Allah I am entering (Thy House) and with faith in Thee and with intention of Sunnatul ltikaaf (attending in Thy House, paths shown by Allah S Messenger Sallallahu Alaihi Wa Sallam).

The first glance at the Kaaba is very important because it is the time for the acceptance of prayers. Therefore, be particular, in beseeching Allah at this time for the betterment of yourself, your family members, your relatives, your friends, and your acquaintances, in this world as well as the Hereafter, and recite this dua particularly

AL-LAA-HU AK-BAR O AL-LAA-HU AKBAR O AL-LAA-HU AK-BAR O LAA-LAA-HA IL-LAL-LAA-HU WAL-LAA-HU AK-BAR
(O Allah is Most Great, Allah is Most Great Allah is Most Great. None is worthy of worship except Allah.

Allah is Most Great This is the time for the acceptance of prayer.)

 

THE TAWAAF OF ARRIVAL OR UMRAH

The first thing after reaching Makkah is to perform the Tawaat of Arrival (for persons performing Hajj-e-lfrad) or Umrah (for persons
performing Haji-e- Tamatt'u).

If you have to perform Umrah then observe Iztibah (take one end of the Ahram's upper sheet from under the right armpit and drop it over the left shoulder) and Ramal (walk with hastened pace moving the shoulders, in the first three circumambulations) in Tawaaf if you are
performing Umrah, then you also have to perform Sa'ee and Halaq (for persons performing Hajj e Tamattu)

When you reach a bit to the left of Hajare Aswad, stay there and Intene for performing tawaf. The intention should be made in the
following words

BIS-MIL-LAA-HIR-RAH-MAA-NIR- RAHEEM AL-LAA-HUM-MA IN-NEE UREE-DU
TA-WAA-FA BAI-TI-KAL HA-RAA-M FA-YAS
SIR-HU LEE WA TA-QAB- BAL-HU MIN-NEE
SAB-A-TA ASH-WAA-TIN LIL-LAA-HI TAAA- LAA AZ-ZA WA JAL

(In the name of Allah Most Gracious, Most
Merciful. O, Allah! intend to perform Tawaat (of
Hali or Umrah or only Tawaat) of Thy Sacred
House.

Hence ease it for me and accept from me

The Tawaat of seven circuits, for Almighty Allah
the Dignified Alter intention moves towards the right
and reach in front of the Hajjar o-Aswad and then
raising the two hands up to the ear say: In the
name of Allah, If it is difficult to reach the Hajar-o
Aswad without pushing other persons then raise
the hands, palms facing Hajar-e Aswad and then
kiss the two palms saying the above words. Then
you walk slowly, calmly and humbly towards
Baab-o-Ka'aba and Hateem all circuiting the Holy
Ka'aba and reciting the prayers of praise and glory
of Allah.

 

FIVE DAYS OF HAJJ

 

The Hajj lasts for five days, starting on the 8th of Zil Hajj and ending on the 12th of Zil Hajj in the Hijri calendar. The followings are the rites and functions performed during these five days:

 

Day of Tarwiyah (8th Zil Hajj)

 

On the 8th of Zil-Hajj, which is the first day of Hajj, it is called Yawm-e-Tarwiyya. If you are performing Qiran or Ifrad Hajj, then you are already in Ahram, which you wore at Meeqaat. If you are performing Tamattu Hajj and have put off your Ahram after performing Umrah during the Hajj season, then you should again put on Ahram on the 7th or 8th Zil-Hajj for Hajj. To do this, take a bath, put on two white unsewn sheets, go to Haram Sharif, offer two Raka'at Naf of Ahram, make the intention for Ahram of Hajj, and if the time of Namaaz is makrooh, then the intention may be made after Farz Namaaz without the Nati of Ahram.

If you want to perform the Saee of Hajj before Vaqoof of Arafa, then perform a Nafl Tawaaf with Ramal and Iztibah and then perform Saee with the particular intention of Saee of Hajj. But to perform the Saee of Hajj after the Tawaaf of Ziyarat is better.

On this day, you leave Makkah for Mina after sunrise in the echoing atmosphere of Labbaik Allahumma Labbaik. You feel yourself in an angelic world as waves of human races from all over the world flood towards the barren plain of Mina, speaking various dialects, but all dressed in the Sacred dress of Ahram and uttering the Heavenly call of Labbaik. This is the living miracle of the unity of Islam.

Reach Mina preferably in the forenoon and offer five Namaaz from Zuhr of the 8th to Fajr of the 9th Zil-Hajj. The Namaaz should preferably be attended in Masjid-e-Khaif in Mina, where Allah's Messenger (Sallallahu Alaihi Wa Sallam) stayed and offered Namaaz. But if you are afraid of losing your camp, then offer the Namaaz with Jamaat in your camp. The old, weak, and women should not go out of the camp unnecessarily because there are hundreds of lost cases every year. When you go out of the camp, make sure that you have the card of your Mualim.

Devote your stay in Mina to prayers, Darood Sharif, and Astaghfar. Repent from past sins and resolve to lead a pious life according to the command of Allah the Almighty and the Traditions of Allah's Messenger (Sallallahu Alaihi Wa Sallam).

Day of Arafat (9th Zil Hajj)

 

Day of Arafat (9th Zil Hajj): This is the most important day of the Hajj pilgrimage. Pilgrims spend the day in Arafat, where they offer supplications and seek forgiveness from Allah. This day is also known as the "Day of Standing."

 

The second day of the Hajj is known as Yawm-e-Arafat or Yawm-e-Vaqoof, and it is considered the main day of the pilgrimage. On this day, pilgrims pack their belongings and travel from Mina to Arafat, where they will spend the afternoon and night in the open plain of Muzdalifa. It is recommended to depart after offering the Ishraq Namaaz in Masjid-e-Khaif, and it takes approximately five miles to travel from Mina to Arafat via Muzdalifa. You can either walk or use a vehicle for transportation.

It is important to reach Arafat before midday to observe the Sunnat of Vaqoof, which involves taking a rest in your camp before noon. After the Zawaal sets in, you may go to Masjid-e-Namrah to attend the Khutba, which is recited before the combined Namaaz of Zuhar and Asr. Two raka'at Zuhar Farz is offered with Jamaat, followed by the prayer for two raka'at Farz of Asr with another Takbeer, led by the Imam.

If you are not going to Masjid-e-Namrah, then offer the Zuhar and Asr Namaaz separately in your tent at their respective times. As there are many chances of getting lost in Arafat, it is better to offer your prayers in your tent.

From the Fajr Namaaz of the 9th Zil Hajj till the Asr Namaaz of 13th Zil Hajj, say Takbeer after every Namaaz. This is a crucial day, and unnecessary talking should be avoided. Engage in a lot of du'aa and Zikr, and recite the first, third, and fourth Kalima, Astagfaar, fourth Kalima, Darood-e-Ibrahim, and Surah Ikhlas with Bis-mil-lah 100 times each. Reciting Labbaik during the du'aa is also recommended.

Halting and standing in Arafat is the most important Hajj rite, to the extent that the Prophet Muhammad (peace be upon him) is reported to have said, "Hajj is halting in Arafat." On this day, hundreds of thousands of people stand in the plain of Arafat, dressed in humble robes, representing the scene of the Day of Rising when all worldly distinctions will be levelled down, and everyone will be waiting and standing in awe of the Divine Verdict.

It is essential to note that if a person cannot reach Arafat on the 9th of Zil Hajj or at any time during the day or night and stand there, even for a little while, they will not be considered to have performed the Hajj pilgrimage at all.

Missing devotional acts like Tawaaf, Saee Rami, etc. during Hajj can be compensated, but missing the halt in Arafat has no recompense. The longer the pilgrim halts in Arafat, the better it is. It is crucial for the pilgrim to be present and mindful during their stay in Arafat, realizing their dependence on Allah's mercy for deliverance and seeking forgiveness. Prophet Muhammad (Sallallahu Alaihi Wa Sallam) stressed the importance of excellence in halting in Arafat, stating that no other day relieves more people from Hell-fire than the Day of Arafat. During the halt, the pilgrim should keep their whole attention focused on Allah and make supplications as often as possible. Prophet Muhammad (Sallallahu Alaihi Wa Sallam) said, "The best of supplications is the one made in Arafat." After sunset, the pilgrim should start for Muzdalifa from Arafat.

It is important to note that Maghrib Namaaz should not be offered in Arafat, but instead should be combined with Isha Namaaz in Muzdalifa. If one leaves the territory of Arafat before sunset, a penalty of sacrificing one sheep or goat (Dum) is required. However, if one returns before sunset, no penalty is necessary. After safely storing one's belongings in Muzdalifa, one should offer the combined Maghrib and Isha Namaaz with the congregation, preferably in Masjid Masharil Haraam. As about a million people spend the night in the open and barren plain of Muzdalifa, it is important to have a blanket, dry food, and water brought from Arafat.

The Night of Masharil Haraam is a very virtuous night, and one should spend it in prayer and devotion. Generally, people reach Muzdalifa two or three hours after sunset. One can rest for 2-3 hours after Isha Namaaz and then awaken for Tahajjud and other prayers until Fajr time. When Fajr time begins, one should offer Fajr Namaaz and perform Vaqoof of Muzdalifa while reciting Darood, Astagfaar, and other prayers, preferably near Jabal Qazah.

It is important to observe the time limit of Vaqoof of Muzdalifa, which is from dawn to sunrise on the tenth of Zil Hajj. During this time, one should engage in frequent supplication and recite Labbaik. One should leave Muzdalifa for Mina only when a few minutes remain before sunrise, and not before dawn.

It is not permissible to start from Muzdalifa to Mina before sunrise except for old, weak individuals, and women to avoid crowding. Additionally, collect about 70 pebbles from Muzdalifa to perform Rami Jamar by throwing 49 pea-sized pebbles (7+21+21).

 

10th of Zil Hajj

 

On the 10th of Zil Hajj, the third day of Hajj, it is recommended to leave Muzdalifa before sunrise and arrives at Mina in the forenoon to perform the necessary rites. Upon reaching Mina, ensure that your belongings are safely stored in your camp and proceed to perform the rites in the prescribed order. It is important to note that there should not be a long break in the camp.

The first rite to be performed is to strike seven pebbles on the third Jamrah, which is also known as Jamrat Al-Ugba or Big Shaitaan, before Zawaal (noon). It is allowed for women and weak persons to perform this rite until sunset, but it is considered Makrooh (disliked). The pebbles should be thrown one by one, raising the right hand while doing so. After the first pebble is thrown, the Talbiyah should be discontinued.

Recite the following prayer when throwing each pebble on the Jamrah:

BIS-MIL-LAA-HI AL-LAA-HU AK- BAR RAGA-MAN LISH-SHAI-TAA-NI RI-DAN LIRRAH-MAA-NI AL-LAA- HUM-MAJ-AL-HU HAJJ-JAM MAB- ROO-RAN WA SA'-YAM MASH-KOO-RAN WA ZAM-BAM-MAG-FOORAA.

In the name of Allah. Allah the Greatest, I strike the pebbles to Satan to secure the pleasure of Beneficent O my Lord Allah make my Haj accepted and my endeavour honoured and my sins are forgiven.

 

After returning from Jamrah, proceed to the Mazbah to perform the animal sacrifice (Zabah). It is obligatory for individuals performing Tamattu or Qiran Hajj to sacrifice a sheep, goat, or one-seventh share in a camel or bullock. However, it is only recommended (Mustahab) for those performing Ifrad Hajj. You may keep the meat from the sacrifice for personal use, which is Sunnah.

Once the sacrifice is completed, you can end the Ahram of Hajj by performing Halaq, which means shaving the head or shortening the hair as previously described during Umrah. Women should cut their hair about an inch to end the Ahram. Now you are no longer bound by the restrictions of Ahram and can wear regular clothes and use perfumes. However, the husband-wife relationship is still not permitted unless both partners have performed Tawaaf-e-Ziyarat.

It is preferable to perform Tawaaf-e-Ziyarat on the 10th of Zil Hajj, but it can be done until Magrib on the 12th of Zil Hajj. Proceed to Makkah Mukarrama on the afternoon of the 10th and perform a usual Tawaaf-e-Sadr. The husband-wife relationship is still not permitted until both have performed Tawaaf-e-Ziyarat. After Tawaaf-e-Sadr, return to Mina and stay for at least two nights, as it is Sunnah. If you are still in Ahram, you should observe Iztibah and Ramal during the Tawaaf of Ziyarat. If you have already ended your Ahram before coming to Makkah Mukarrama, Iztibah and Ramal are not necessary.

After Tawaaf-e-Ziyarat, perform a usual Saee with the intention of Saee of Hajj. Saee can be performed without Ahram. If you have already completed Saee of Hajj before Vaqoof of Arafat, then it is not necessary to do it again.

 

11th day of Zil Hijjh

 

On the 11th day of Zil Hajj, spend your time in Mina by engaging in prayers and showing gratitude towards Allah. It is mandatory to stay in Mina on the 10th and 11th day of Zil Hajj and perform the Rami of the three Jamrat on the 11th and 12th day of Zil Hajj after Zawaal (midday). To perform the Rami, take at least twenty-one pebbles with you. Begin by throwing seven pebbles at the first Jamrah while reciting the prayer that was mentioned before. After that, stay facing the Ka'aba near the Jamrah for five minutes and pray for your well-being. Then move on to the second Jamrah, throw seven pebbles at it, and stay a few meters ahead of it for five minutes to pray. Finally, proceed to the last Jamrah, which is Jamrat al-Uqbah, throw seven pebbles at it, and return to your camp without staying or praying after it. Women and elderly individuals are allowed to perform the Rami even after sunset on the 11th and 12th day of Zil Hajj. However, it is disliked (makrooh) to do so.

12th day of Zil Hijjh

 

On the 5th day of Zil Hajj, which is the 12th of Zil Hajj, perform the Rami of the three Jamrat after Zawaal, as done on the 11th of Zil Hajj.

On the 6th day of Zil Hajj, which is the 13th of Zil Hajj, it is allowed to return to Makkah Mukarrama from Mina after performing the Rami of the 12th of Zil Hajj. However, it is better to return after performing the Rami of the 13th of Zil Hajj in the same way. If someone intends to leave Mina on the 12th of Zil Hajj, then they should leave before sunset. Departure from Mina on the 12th after sunset is considered makrooh (disliked). If a person stayed in Mina until the dawn of the 13th of Zil Hajj, then it is obligatory for them to perform the Rami after Zawaal of the 13th of Zil Hajj.

 

NAHAR

For those performing Tamattu and Qiran Hajj, the sacrifice of an animal should be performed within the Haram territory, preferably in Mina, from the dawn of the 10th to the sunset of the 12th Zil Hajj. If the sacrifice is done outside of this period or outside of the Haram territory, a Dum (penalty) will be required.

HALAQ

Shaving of the head or shortening of hair should be done within the Haram territory, preferably from the dawn of the 10th to the sunset of the 12th Zil Hajj. If done after this period or outside of the Haram territory, a Dum will be required.

It is also mandatory to perform Rami, Nahar, and Halaq in the prescribed order. Performing Halaq before Nahar or Rami after Halaq will require a Dum.

 

After completing the Hajj

 

 

After completing the Hajj rituals, return from Mina to Makkah Mukarrama on either the 12th or 13th afternoon. According to Hadith, a person who performs Hajj solely for the sake of Allah and refrains from lewdness and abuse returns as sinless as they were on the day they were born. All past sins are forgiven, and they are like a newborn baby.

Entering into a new phase of life, one should not forget the benevolence of Allah, who chose them from among millions of Muslims and honoured them with a visit to His holy house, the abode of Prophets. The promises made by Arafat to lead a pious life should not be forgotten.

Being aware of one's responsibilities after Hajj, it is essential to devote maximum time to prayers in Makkah Mukarrama. Additionally, one may perform Nafl Umrah for their deceased or living parents, relatives, teachers, and offspring. To perform Nafl Umrah, one must perform Gusl, put on the Ahram, and go to Masjid-e-Ayesha. There, they should offer two Raka'at Nafl of Umrah and then return to Haram Sharif to perform Tawaaf (with Iztibah and Ramal), Saee, and Halaq, making the intention for Umrah with the following words.

 

AL-LAA-HUM-MA IN-NEE U-REE DUL
UM-RAH O FA-YAS-SIR-HAA- LEE WA TAQAB-BAL-HAA MIN- NEE O WA A-IN-NEE ALAI-HAA WA BAA-RIK-LEE FEE-HAA NAVAI-TUL UM-RA-TA WA AH-RAM- TU BIHAA LIL-LAA-HI TA-AA- LAA

O, Allah! I have made the intention to perform
Umrah, ease it for me and accept it from me and
help me (to perform it) and make it full of
blessings to me. I make the intention for Umrah
and with it, I have put on the Ahram for the sake of
Allah Ta'ala.

Similarly, you may perform Nafl Tawaaf for your parents, relatives, teachers, and offspring, whether they are deceased or alive. It is also recommended to complete at least one full recitation of the Qur'an during this period. Additionally, you may offer Nafl Namaaz for yourself, but it is important to prioritize the five daily prayers. Remember that one prayer offered in the Haram is equivalent to one hundred thousand prayers offered elsewhere.

 

After you have made the decision to depart from Makkah Mukarrama and the Haram, perform a farewell Tawaaf with utmost devotion. Tears will flow from your eyes as you realize that you will no longer have access to the Haram, the Ka'aba Multazim, Maqaam-e-Ibrahim, and Zamzam. You will be deprived of all the blessings that you have experienced. Call out to Allah with tears and a sobbing voice at Multazim and say:

"O, my Lord! I am Your humble servant. It is Your sheer benevolence that You called me here. O, my Lord! Bring me back to this sacred place again and again, and record these words today at this sacred place. I proclaim with full belief and conscience, and from the depth of my heart, that there is no deity worthy of worship except Allah and Prophet Muhammad (Sallallahu Alaihi Wa Sallam) is His Messenger. O my Lord, record these words with the witness of the entire universe. O my Lord, bring me back to this sacred place, and if I am unable to return, preserve my covenant until the Day of Resurrection, and let it serve as proof of my deliverance. O my Lord Allah, bless me with Your pleasure and guide me to follow the path of Your Prophet, peace be upon him, his offspring, and his companions."

After completing Tawaaf-e-Vida and drinking Zamzam for the last time, return to Hajar e-Aswad and kiss it thrice with full reverence and love, taking a final glance and reciting the following prayer:

 

AT-TA-BI-OO-NA HA- MI-DU A-LAA RA-BIBI-NAA HAA-MI-DU NAA SA-DA-QAL LAAHU WA DA-HU WA NA-SA-RA AB-DA- HU
WA HA-ZA-MAL AH-ZA-BI WAD DA-HU

We are) among those: who came, those who repented,
prayed and Praised Allah, our Lord Who fulfilled
His promise gave victory to His servant. And
defeated His foes alone

 

PLACES & RELIGIOUS TERMS OF HAJJ

 

1. "EHRAAM": This is an item of unsewn clothing without which a pilgrim can not cross "Meeqaat". It is composed of two sheets, preferably of white and new cloth otherwise old clean cloth - one to be used to cover the upper body and the other to wrap around the waist (Tahband). This is, in a way, a dress to present oneself in the Most Exalted Court of Allah Almighty - clean, simple, seamless and unostentatious clothing.

2. "MEEQAAT": The places, and spots (boundary lines) which one should not cross to reach Holy Ka'bah without adopting Ehraam even though one goes there for business or some other errand.

3. "TALBIYAH": It means to utter "Labbaiek" i.e. Labbaiek Al-Laahumma Labbaiek. Labbaieka Laa Shareeka Laka Labbaiek. Innal Hamda Wane'mata Laka wal Mulk. Laa Shareeka Lak". Utterance of Labbaiek once is a must for Ehraam and Niyat (intention) is a condition for it.

4. "HARAM-E-KA'BAH": The vast area around the holy Makkah has boundary lines on all sides. This includes the whole of Makkah (city), Minaa and Muzdalifa with the exclusion of Arafaat. It is Haraam (unlawful) to hurt the beasts even the wild pigeon(s) within the limits of Haram-e-Ka'bah and even to uproot the grass of the holy land is unlawful.

5. "HILL": The land from the boundary line of Haram up to Meeqaat is called "Hill".
6. "TAWAAF": Making a circuit of the holy Ka'bah remaining within the precincts of "Masjidul Haraam" (the grand mosque around the Ka'bah) in a specified manner is called Tawaaf.

7. "MATAAF": The Masjidul Haraam is a vast circular compound that has numerous verandahs and passages on its edges with the holy Ka'bah situated in the centre. There is a circle around the Ka'bah which is called "Mataaf' (the place of performing circum-abulation).

8."RUKN": The corner of the House of Allah (Khaana-e-Ka'bah) where two walls of it meet is called an angle. The Khaana-e-Ka'bah has four corners:
a. Rukn-e-Aswad: This corner is situated in the southeast direction and "Hajar-e-Aswad" (the holy black stone) is embedded in this wall high (from the ground).
b. Rukn-e-'Iraaqee: This corner is situated in the northeast. The holy door of the Ka'bah is installed in the eastern wall, located between these two corners, very (high from the ground).
c. Rukn-e-Shaamee: It is situated in the northwest direction. If the pilgrim stands facing Hajar-e-Aswad, he will face "Baitul Muqaddas" (Jerusalem).
d. Rukn -e-Yamaanee: It is located in the west-south.

9. "MULTAZIM": It is that portion of the eastern wall that is spread from Rukn-e-Aswad to the holy door of the Ka'bah. After having performed Tawaaf the pilgrims offer prayer and make "Du'aa" (supplication) at "Maqaam-e-Ibraaheem" (the station of Prophet Abraham) and then kiss, embrace and stretch out their hands high on this wall (Multazim).

10. MEEZAAB-E-RAHMAT: It is "Parnaalah" made of gold (a golden outlet to drain rain-water) fixed on the roof of holy Ka'bah resting on the northern wall which is situated between Rukne-e-'Iraaqee and Rukn-e-Shaamee.

11. HATEEM: A portion of land adjacent to the same northern wall which is surrounded by a low curvy (bow-like) wall having passages on both sides.

12. MUSTAJAAR: It is that part of the western wall situated between Rukne-e-Yamaanee and Rukn-e-Shaamee which is opposite the Multazim.

13. MUSTAJAAB: The southern wall situated between Rukne-e-Yamaanee and Rukn-e-Aswad where seventy thousand Angels are posted to say "Aameen" on the supplications (Du'aa) of the pilgrims. That's why it is called "Mustajaab" (the spot where supplications are answered).

14 IZTIBAA7IDTIBAA: It denotes the act of placing (both ends of) a sheet on the left shoulder and passing under the right arm-pit before performing Tawaaf. Thus keeping the right shoulder bare.

15. RAML: To walk briskly with short steps moving the shoulders with the chest out (indicative of strength and bravery) in the first three circuits of Tawaaf. Neither to jump nor run in the process.

16. ISTILAAM: To kiss Hajar-e-Aswad placing the palms of both hands on it with the face between them, if possible, otherwise touch the hands or stick with it and kiss them/that or give it a flying kiss.

17. HAJAR-E-ASWAD: It is a black stone that serves as a point for the pilgrims to begin from and end at it their Tawaaf of the House of Allah. There is in Hadees that Hajarul Aswad was whiter than milk when sent down from the heavens. It was the faults (sins) of mankind that blackened it.

18. MAQAAM-E-IBRAAHEEM: There is a stone placed in a glass case before the door of the holy Ka'bah which has the imprints of the feet of Prophet Abraham who rest his feet on it while constructing the holy Ka'bah. Allah Almighty has counted "Maqaam-e-Ibraaheem in "Aayaat-e-Baieynaat" (cogent arguments, categorical proof(s) of the Divinity).

19. QUBBAH ZAMZAM SHAREEF: This "Qubbah" (dome) is situated in the south of Maqaam-e-Ibraaheem within the precincts of the grand mosque which has the well of Zamzam.

20. BAABUS SAFAA: One of the southern gates of the grand mosque which leads to Safaa hill.

21. SAFAA: It is situated in the south of holy Ka'bah. There was a hill in ancient times but now there exists only a trace of it. A long verandah has been constructed here facing the Qiblah which has stairs to get on it.

22. MARWAH: This is another hill which is situated in the east of Safaa having just a trace of the hill. There is also a verandah facing the Qiblah with stairs. There is a market on the right hand (from Safaa to Marwah) and on the left are the precincts of Masjidul Haraam (grand mosque).

23. MEELAIEN-E-AKHDARAIEN: The two green spots (between Safaa and Marwah) where green tube lights remain on round the clock.

24. MAS'AA: The distance between these two green spots which is covered by marching quickly without running and hurting other pilgrims.

25. SA'EE: Marching from Safee to Marwah and Marwah to Safaa and marching quickly between Meelaien-e-Akhdaraien is called Sa'ee.

26. HALQ: To get the head shaved off. Doing so is a commendable act.

27. TAQSEER: To get the hair (of the head) cropped. Doing so is permissible.

28. WUQOOF-E-'ARAFAH: Staying in 'Arafaat on 9th Zilhij and busy oneself in Zikr, Labbaiek, Du'aa, Durood Shareef, Istighfaar and Kalimah-e-Tauheed (remembrance of Allah, Talbeeh, supplication, invocation of Allah's blessings on the Holy Prophet, seeking forgiveness of Allah and Code of Evidence). And particularly to devote oneself to Du'aa after having offered Zuhr and Asr prayers till sunset is called Wuqoof-e-'Arafah.

29. MAUQIF: The staying place in 'Arafaat for which there is an injunction that the pilgrims should busy themselves in Zikr and Du'aa in standing posture here after offering prayer till the sunset.

30. BATN-E-'ARNAH: It is one of Haram's rivulets in 'Arafaat which is located in the west of Namrah mosque (i.e. towards the holy Ka'bah). To stay here is impermissible. If any pilgrim halts or stays here, his/her Hajj will not be in order.

31. MASJID-E-NAMRAH: It is a big mosque situated at the corner of 'Arafaat ground. If its western wall falls, it will fall in Barn.

32. JABAL-E-RAHMAT: It is one of the hills of 'Arafaat which is about 300 ft. high from the ground and 3000 ft. high from the sea level. It is also called Mauqaf-e-'Azam. The Mauqaf (staying place) of the Holy Prophet is situated near it which is tiled with black stones.

33. MUZDALIFAH: It is a large field between 'Arafaat and Minaa which is situated at a distance of nearly three miles from 'Arafaat and Minaa is about the same distance from it (Muzdalifah). There is a narrative that Prophet Adam and Eve met in Muzdalifah after Prophet Adam's supplication was answered in 'Arafaat.

34. MAAZINAIEN: It is a narrow passage between the hills of 'Arafaat and Muzdalifah. The Holy Prophet had adopted this way to reach Muzdalifah from 'Arafaat.

35. MASH'AR-E-HARAAM: It is the name of that particular place that is situated between the two hills of Muzdalifah. The Muzdalifah as a whole is also called Mash'ar-e-Haraam. There was a dome at the Wuqoof (staying place) of the Holy Prophet in Muzdalifah but now a mosque has been constructed here which is called Masjid-e- Mash'ar-ul-Haraam. Mash'ar-e-Haraam is also called Quzah.

36. WAADI-E-MUHASSAR: It is the very place where elephants of "As-haabil Feil" (the men of elephants) had refused to rush the holy Ka'bah and perished.

37. MINAA: It is a vast field situated at the foot of hills. The pilgrims arrive here from Muzdalifah and observe "Ramee Jimaar" and sacrifice animal(s).

38. MASJID-E-KHEEF: It is the big and famous monsque of Minaa. "Kheef' means valley. There is in a narrative that seventy Prophets are taking rest (buried) here. This mosque has an eight-faceted dome where, as reported in narratives, many Prophets offered prayers. The tent of the Holy Prophet was also pitched here.

39. RAMEE: Throwing pebbles against "Jimaars" (three pillars symbolising Satans) erected in Minaa.

40. JIMAAR: The three stone pillars symbolising Satans set up in Minaa are called "Jimaar". The first one is called "Jamratul Oolaa" the second is "Jamratul Wustaa" and the third one is called "Jamratul Uqbah". The pilgrims will find Jamratul Uqubah first on way to Minaa from holy Makkah.

The following are the visitable places, and sites although these sacred places are no more in their pristine form yet the believers should visit them to earn blessings and graces gratis and make Du'aa for themselves and for their dear and near ones.

1.JANNATUL MAALAA:
It is the famous graveyard of holy Makkah which is situated at a distance of about one mile from Masjidul Haraam (the holy Ka'bah) on way to Minaa. The hallowed graveyard is superior to all graveyards under the Sun except for "Jannatul Baqee" (the sacred graveyard of holy Madinah). Some companions and many saints and savants are taking rest (buried) here. Now this graveyard is divided by a road passing through it. The one half located towards the holy Makkah is a new (newly expanded) portion of it and the other which is situated towards Minaa is an old one. The sacred grave of Hadart Beebee Khudaijah (may Allah be pleased with her) is in the old portion.

2. MAKAAN-E-KHADIJATUL KUBRAA:
The Holy Prophet stayed in this house until his migration to the holy Madinah. His dear daughter Hadrat Faatemah (may Allah be pleased with her) was born here.

3. MAULUD SHAREEF:
The Holy Prophet was born in this sacred house which is situated in "Shaabe 'Alee". Now there is a library at this place.

4. MAKAAN-E-SIDDIQUE AKBAR:
The Holy Prophet visited this house a number of times. He proceeded to "Ghaar-e-Saur" (the Saur cave) for migration from this house. Now a mosque namely "Masjid-e-Abu Bakr" has been constructed at this site.

5. DAAR-E-ARQAM:
It was the preaching spot of the Holy Prophet. Hadrat 'Umar Farooque (may Allah be pleased with him) had embraced Islaam here. This place is located in front of the first of the doors of Haram constructed to the side of Safaa. The word "Daar-e-Arqam" is inscribed on the arch of this door.

6. GHAAR-E-SAUR:
This cave is located in the mountain of Saur nearly three miles away from the holy Makkah at a height of about 1 to 1-1/2 miles. Now there are steps to climb the mountain. The Holy Prophet had stayed in this cave for three days and nights when he set off on migration from holy Makkah to the sacred Madinah.

7. GHAAR-E-HIRAA:
This cave is situated on "Jabal-e-Noor" (the hill of light), not at a great height. It is 15 ft. in length and 10 ft. in width. It is the very cave where the Holy Prophet had received his first "Vahee" (revelation). Located near it is a pond made by Turks. This cave faces the Qiblah.

8. GHAAR-E-MURSALAAT:
This cave is situated near Masjid-e-Kheef. The pilgrims will find it on their right side on way to 'Arafaat. Surah Mursalaat was revealed to the Holy Prophet here. This cave is reported to have the imprints of the head of the Holy Prophet.

In addition to the aforementioned holy places, sites there are some other places in and around the sacred Makkah that the pilgrims should also visit:
Masjid-e-Hamzah, Masjid-e-Jinn, Masjid-e-Shajrah, Masjid-e-Khaalid, Masjid-e-Sauqul Laiel, Masjid-e-Ijaabat, Masjid-e-Jabal-e-Abu Qubees, Masjid-e-Aieshah, Masjid-e-Kauser, Masjid-e-Bilaal, Masjid-e-'Aqabah, Masjid-e-Ji'irraana, Masjid-e-Nahar, Masjidul Kabsh or Manhar-e-Ibraaheem, Masjid Shaqqul Qamar etc.

places and sites are visitable in holy Madinah?

The holy shrine of the Holy Prophet and every nook and cranny of Masjidun Nabee particularly the old portion of the mosque are visitable. The Pulpit of the Holy Prophet, "Riyaad (Riyaaz)ul Jannah" (the heaven garden) situated between the pulpit and "Hujrah" (chamber, room) of the Holy Prophet and pillars of the mosque are the sacred places to have oneself blessed with.

Jannatul Baqee': It is the famous and big graveyard of holy Madinah where some 10,000 companions of the Holy Prophet and innumerable successors to the Prophet's companions, successors to the companions' successors, saints, savants, the posterity of the Holy Prophet which include Hadrat Saiey-yidinaa Imaam Hasan Mujtabaa, Imaam Zainul Aabideen, Imaam Muhammad Baqar and Imaam Ja'far Saadique (may Allah be pleased with them all) are taking rest (buried) here. But alas! The shrines of all these venerable personages have been demolished leaving no traces of them.

Masjid-e-Qubaa: Offering two Rak'at prayers in this mosque earns a believer a reward equal to that of an 'Umrah's. It is proved by authentic traditions that the Holy Prophet used to visit this mosque every week. Sometimes he walked it on foot and sometimes rode a riding beast.

Masjidul Qibla-taien: The change of Qiblah (the direction in which prayer is offered) towards the holy Ka'bah was commanded in this mosque during prayer. The Holy Prophet was leading prayer and had completed two Rak'ats in the direction of Baitul Muqaddas (Jerusalem) when the command of Allah for the change of Qiblah descended. The Holy Prophet immediately changed his direction towards the holy Ka'bah (from Baitul Muqaddas) and completed the prayer offering the remaining two Rak'ats in the direction of Ka'bah. It has two "Mehraab" (arches) one in the direction of Baitul Muqaddas and the other towards the sacred Ka'bah. Besides these mosques, there are some other mosques of historical significance like Masjid-e-Kabeer, Masjid-e-Jumu'ah, Masjid-e-Shams, Masjid-e-Banee Quraizah, Masjid-e-Ibraaheem, Masjid-e-Zafar, Masjidul Ijaabat, Masjid-e-Fatah, Masjid-e-Banee Haraam, Masjid-e-Zubaab etc.

Shuhudaa-e-Uhud: The Holy Prophet used to visit the graves of the martyrs of the battle of Uhud at the beginning of every year. Saiey-yidul Shuhudaa Hadrat Hamzah (may Allah be pleased with him) is taking rest (buried) here.

The wells of Madinah: The Holy Prophet graced some wells by either performing ablution with its water or drinking its water or putting his blessed saliva in it. Thus these wells i.e. Beer-e-Arees, Beer-e-'Urs, Beer-e-Budaa'ah, Beer-e-Haa, Beer-e-Romah, Beer-e-Ihaab, Beer-e-Anas bin Maalik, Beer-e-Bussah, Beer-e-'Ahain etc. are attributed to the Holy Prophet. Some of them are extant and some extinct.